Conchessa des Gaules

• Preferred Name: Conchessa des Gaules^[1]
  
• Gender: F
  
• FSID: GZY6-J3K
  
• Death: in Kirkpatrick, Ireland at LATI: N5.1982 LONG: E3.7209
  
• Birth: ABT 280 in Wales at LATI: N2.3302 LONG: E3.7664
  
• Notes:

  === Life Sketch ===
  Conchessa was a near relative of the great patron of Gaul, St. Martin of Tours.
  -- New Advent: St. Patrick
  
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  SAINT PATRICK'S MOTHER. ALSO QUEEN TRIGRIDIA, QUEEN OF BRITTANY
  
  Birth
  Wales
  Reason This Information Is Correct
  reverify abt 280 since children listed are way past her child bearing age??
  Modified
  15 September 2019 by ETZeeman
  
  Last Will and Testament of John Dugger Sr.
  LAST WILL AND TESTAMENT OF JOHN DUGGER SR. COPIED FROM THE
  WILL ON FILE IN THE RECORDS OF THE COUNTY COURT CLERK'S
  OFFICE IN THE COURT HOUSE AT MOUNTAIN CITY, JOHNSON COUNTY
  TENNESSEE.
  1. I, John Dugg
  
  === https://gw.geneanet.org/kaugusti?lang=en&pz=kathleen+elizabeth&nz=augustine&p=conchessa&n=d+irlande ===
  https://gw.geneanet.org/kaugusti?lang=en&pz=kathleen+elizabeth&nz=augustine&p=conchessa&n=d+irlande

1. Dareca verch Calpurnius of Ireland, b. ABT 310 in Ireland     d. 365 in England
2. Tygrida verch Calpurnius of Ireland, b. 330 in Ireland     d. 400 in Wales

1. Title: Wikiwand: Saint Patrick
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Saint_Patrick;
   Note: Saint Patrick (Latin: "Patricius"; Irish: "Pádraig" [ˈpˠaːd̪ˠɾˠəɟ]; Welsh: "Padrig") was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the "Apostle of Ireland," he is the primary patron saint of Ireland, the other patron saints being Brigit of Kildare and Columba. He is venerated in the Catholic Church, the Anglican Communion, the Lutheran Churches, and the Old Catholic Church, and in the Eastern Orthodox Church as equal-to-the-apostles and Enlightener of Ireland. The dates of Patrick's life cannot be fixed with certainty, but there is broad agreement that he was active as a missionary in Ireland during the fifth century. Nevertheless, as the most recent biography on Patrick shows, a late fourth-century date for the saint is not impossible.[6] Early medieval tradition credited him with being the first bishop of Armagh and Primate of Ireland, and referred to him as the founder of Christianity in Ireland, converting a society practising a form of Celtic polytheism - and he has been generally so regarded ever since, despite evidence of earlier Christian presence in Ireland. According to the autobiographical "Confessio" of Patrick, when he was about 16, he was captured by Irish pirates from his home in Britain and taken as a slave to Ireland, looking after animals; he lived there for six years before escaping and returning to his family. After becoming a cleric, he returned to northern and western Ireland. In later life, he served as a bishop, but little is known about the places where he worked. By the seventh century, he had already come to be revered as the patron saint of Ireland. Saint Patrick's Day is observed on 17 March, the supposed date of his death. It is celebrated inside and outside Ireland as a religious and cultural holiday. In the dioceses of Ireland, it is both a solemnity and a holy day of obligation; it is also a celebration of Ireland itself. Sources Two Latin works survive which are generally accepted as having been written by St. Patrick. These are the "Declaration" (Latin: "Confessio") and the "Letter to the soldiers of Coroticus" (Latin: "Epistola"), from which come the only generally accepted details of his life. The "Declaration" is the more biographical of the two. In it, Patrick gives a short account of his life and his mission. Most available details of his life are from subsequent hagiographies and annals, which have considerable value but lack the empiricism scholars depend on today. Name The only name that Patrick uses for himself in his own writings is Pātricius [paːˈtrɪkɪ.ʊs], which gives Old Irish "Pátraic" [ˈpaːtraiɡʲ] and Modern Irish "Pádraig" [ˈpˠaːd̪ˠɾˠəɟ]; English: "Patrick"; Welsh "Padrig"; Cornish "Petroc." Hagiography records other names he is said to have borne. Tírechán's seventh-century "Collectanea" gives: "Magonus, that is, famous; Succetus, that is, god of war; Patricius, that is, father of the citizens; Cothirthiacus, because he served four houses of druids." "Magonus" appears in the ninth century "Historia Brittonum" as "Maun," descending from British "Magunos," meaning "servant-lad." "Succetus," which also appears in Muirchú moccu Machtheni's seventh century "Life as Sochet," is identified by Mac Neill as "a word of British origin meaning swineherd." Cothirthiacus also appears as "Cothraige" in the 8th century biographical poem known as "Fiacc's Hymn" and a variety of other spellings elsewhere, and is taken to represent a Primitive Irish "Qatrikias," although this is disputed. Harvey argues that "Cothraige" "has the form of a classic Old Irish tribal (and therefore place-) name,"noting that "Ail Coithrigi" is a name for the Rock of Cashel, and the place-names "Cothrugu" and "Catrige" are attested in Counties Antrim and Carlow. Dating The dates of Patrick's life are uncertain; there are conflicting traditions regarding the year of his death. His own writings provide no evidence for any dating more precise than the 5th century generally. His Biblical quotations are a mixture of the Old Latin version and the Vulgate, completed in the early 5th century, suggesting he was writing "at the point of transition from Old Latin to Vulgate," although it is possible the Vulgate readings may have been added later, replacing earlier readings. The Letter to Coroticus implies that the Franks were still pagans at the time of writing: their conversion to Christianity is dated to the period 496–508. The Irish annals for the fifth century date Patrick's arrival in Ireland at 432, but they were compiled in the mid 6th century at the earliest. The date 432 was probably chosen to minimise the contribution of Palladius, who was known to have been sent to Ireland in 431, and maximise that of Patrick. A variety of dates are given for his death. In 457 "the elder Patrick" (Irish: Patraic Sen) is said to have died: this may refer to the death of Palladius, who according to the Book of Armagh was also called Patrick. In 461/2 the annals say that "Here some record the repose of Patrick"; in 492/3 they record the death of "Patrick, the arch-apostle (or archbishop and apostle) of the Scoti," on 17 March, at the age of 120. While some modern historians[20] accept the earlier date of c. 460 for Patrick's death, scholars of early Irish history tend to prefer a later date, c. 493. Supporting the later date, the annals record that in 553 "the relics of Patrick were placed sixty years after his death in a shrine by Colum Cille" (emphasis added). The death of Patrick's disciple Mochta is dated in the annals to 535 or 537, and the early hagiographies "all bring Patrick into contact with persons whose obits occur at the end of the fifth century or the beginning of the sixth." However, E. A. Thompson argues that none of the dates given for Patrick's death in the Annals are reliable. A recent biography argues that a late fourth-century date for the saint is not impossible. His birth year is also uncertain. The Monasticon Anglicanum says he was born in 361. Other sources either say that his birth year is unknown[5] or speculate it to be around 385. "Two Patricks" theory Irish academic T. F. O'Rahilly proposed the "Two Patricks" theory, which suggests that many of the traditions later attached to Saint Patrick actually concerned the aforementioned Palladius, who Prosper of Aquitaine's Chronicle says was sent by Pope Celestine I as the first bishop to Irish Christians in 431. Palladius was not the only early cleric in Ireland at this time. The Irish-born Saint Ciarán of Saigir lived in the later fourth century (352–402) and was the first bishop of Ossory. Ciaran, along with saints Auxilius, Secundinus and Iserninus, is also associated with early churches in Munster and Leinster. By this reading, Palladius was active in Ireland until the 460s. Prosper associates Palladius' appointment with the visits of Germanus of Auxerre to Britain to suppress Pelagianism and it has been suggested that Palladius and his colleagues were sent to Ireland to ensure that exiled Pelagians did not establish themselves among the Irish Christians. The appointment of Palladius and his fellow-bishops was not obviously a mission to convert the Irish, but more probably intended to minister to existing Christian communities in Ireland. The sites of churches associated with Palladius and his colleagues are close to royal centres of the period: Secundus is remembered by Dunshaughlin, County Meath, close to the Hill of Tara which is associated with the High King of Ireland; Killashee, County Kildare, close to Naas with links with the kings of Leinster, is probably named for Auxilius. This activity was limited to the southern half of Ireland, and there is no evidence for them in Ulster or Connacht. Although the evidence for contacts with Gaul is clear, the borrowings from Latin into Old Irish show that links with Roman Britain were many. Iserninus, who appears to be of the generation of Palladius, is thought to have been a Briton, and is associated with the lands of the Uí Ceinnselaig in Leinster. The Palladian mission should not be contrasted with later "British" missions, but forms a part of them; nor can the work of Palladius be uncritically equated with that of Saint Patrick, as was once traditional. Life Patrick was born in Roman Britain. His birthplace is not known with any certainty; some traditions place it in England—one identifying it as Glannoventa (modern Ravenglass in Cumbria)—but claims have also been advanced for locations in both present-day Scotland and Wales. Calpurnius, his father, was a decurion and deacon, his grandfather Potitus was a priest from Bonaven Tabernia; Patrick, however, was not an active believer. According to the "Confession of Saint Patrick," at the age of sixteen he was captured by a group of Irish pirates. They took him to Ireland where he was enslaved and held captive for six years. Patrick writes in the "Confession" that the time he spent in captivity was critical to his spiritual development. He explains that the Lord had mercy on his youth and ignorance, and afforded him the opportunity to be forgiven his sins and convert to Christianity. While in captivity, he worked as a shepherd and strengthened his relationship with God through prayer, eventually leading him to convert to Christianity. After six years of captivity he heard a voice telling him that he would soon go home, and then that his ship was ready. Fleeing his master, he travelled to a port, two hundred miles away, where he found a ship and with difficulty persuaded the captain to take him. After three days' sailing, they landed, presumably in Britain, and apparently all left the ship, walking for 28 days in a "wilderness" and becoming faint from hunger. After Patrick prayed for sustenance, they encountered a herd of wild boar; since this was shortly after Patrick had urged them to put their faith in God, his prestige in the group was greatly increased. Patrick recounts that he had ..