Sobekemsaf bint Rahetop, Queen Consort of Egypt

• Preferred Name: Sobekemsaf bint Rahetop, Queen Consort of Egypt^{[1] [2] [3] [4] [5] [6] [7]}
  
• Gender: F
  
• http://familysearch.org/v1/TitleOfNobility: King's Wife (ḥm.t-nswt), Great Royal Wife (ḥmt-nỉswt wr.t), United with the White Crown (ẖnm.t-nfr-ḥḏ.t), King's Daughter (z3.t-nỉswt), King's Sister (zn.t-nswt) with note: Wikiwand: Sobekemsaf (queen)
  
• Dynasty:+17th+Dynasty: with note: Wikiwand: Sobekemsaf (queen)
  
• Occupation: ancient Egyptian queen of the 17th Dynasty
  
• Death: in Thebes, Luxor, Qinå, Egypt at LATI: N5.6977 LONG: E2.6421
  
• FSID: GQZT-GFQ
  
• http://familysearch.org/v1/TitleOfNobility: Queen consort of Egypt with note: Wikiwand: Sobekemsaf (queen)
  
• Birth: ABT 1658 BC in Thebes, Luxor, Qinå, Egypt at LATI: N5.6977 LONG: E2.6421
  
• LifeSketch: with note: Description: https://en.wikipedia.org/wiki/Sobekemsaf_(queen)
  
• Notes:

  === Life Sketch ===
  Sobekemsaf was an ancient Egyptian queen of the 17th Dynasty. She was the wife of pharaoh Nubkheperre Intef and sister of an unidentified pharaoh, probably Sekhemre-Heruhirmaat Intef, Sobekemsaf II or Senakhtenre Ahmose.
  
  Her name ("Sobek protects him") is grammatically masculine. Although a female version of the name (sbk-m-z3=s) did exist, the queen is named Sobekemsaf in all sources, so it was not an error on the scribe's part, but she was probably named for an ancestor. Masculine names for females were not uncommon during the Second Intermediate Period.
  
  She is mentioned on a bracelet and a pendant, now both in the British Museum, and on a stela found in her family's hometown Edfu (Cairo CG 34009). The stela, belonging to an official called Yuf dated to the 18th Dynasty, mentions reconstruction of her tomb. Another stela, also from Edfu (Cairo JE 16.2.22.23), depicts queen Sobekemsaf along with other relatives; the stela names the queen's sister Neferuni and their mother, whose name is lost.
  
  Sobekemsaf's titles were: King's Wife (ḥm.t-nswt), Great Royal Wife (ḥmt-nỉswt wr.t), United with the White Crown (ẖnm.t-nfr-ḥḏ.t), King's Daughter (z3.t-nỉswt), King's Sister (zn.t-nswt)

1. Senakhtenre Ahmose 7th Pharaoh 17th Dynasty, b. 1638 BC in Thebes, Luxor, Qinå, Egypt     d. ABT 1560 BC in Thebes, Luxor, Qinå, Egypt

1. Title: Wikiwand: Ancient Egypt
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Ancient_Egypt;
   Note: Ancient Egypt was a civilization of ancient North Africa, concentrated along the lower reaches of the Nile River, situated in the place that is now the country Egypt. Ancient Egyptian civilization followed prehistoric Egypt and coalesced around 3100 BC (according to conventional Egyptian chronology) with the political unification of Upper and Lower Egypt under Menes (often identified with Narmer). The history of ancient Egypt occurred as a series of stable kingdoms, separated by periods of relative instability known as Intermediate Periods: the Old Kingdom of the Early Bronze Age, the Middle Kingdom of the Middle Bronze Age and the New Kingdom of the Late Bronze Age. Egypt reached the pinnacle of its power in the New Kingdom, ruling much of Nubia and a sizable portion of the Near East, after which it entered a period of slow decline. During the course of its history Egypt was invaded or conquered by a number of foreign powers, including the Hyksos, the Libyans, the Nubians, the Assyrians, the Achaemenid Persians, and the Macedonians under the command of Alexander the Great. The Greek Ptolemaic Kingdom, formed in the aftermath of Alexander's death, ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture. The predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. With resources to spare, the administration sponsored mineral exploitation of the valley and surrounding desert regions, the early development of an independent writing system, the organization of collective construction and agricultural projects, trade with surrounding regions, and a military intended to assert Egyptian dominance. Motivating and organizing these activities was a bureaucracy of elite scribes, religious leaders, and administrators under the control of a pharaoh, who ensured the cooperation and unity of the Egyptian people in the context of an elaborate system of religious beliefs. The many achievements of the ancient Egyptians include the quarrying, surveying and construction techniques that supported the building of monumental pyramids, temples, and obelisks; a system of mathematics, a practical and effective system of medicine, irrigation systems and agricultural production techniques, the first known planked boats, Egyptian faience and glass technology, new forms of literature, and the earliest known peace treaty, made with the Hittites. Ancient Egypt has left a lasting legacy. Its art and architecture were copied widely, and its antiquities carried off to far corners of the world. Its monumental ruins have inspired the imaginations of travelers and writers for centuries. A new-found respect for antiquities and excavations in the early modern period by Europeans and Egyptians led to the scientific investigation of Egyptian civilization and a greater appreciation of its cultural legacy. History Main articles: Ancient Egyptian agriculture, History of ancient Egypt, History of Egypt, and Population history of Egypt The Nile has been the lifeline of its region for much of human history. The fertile floodplain of the Nile gave humans the opportunity to develop a settled agricultural economy and a more sophisticated, centralized society that became a cornerstone in the history of human civilization.[10] Nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the arid climate of Northern Africa became increasingly hot and dry, forcing the populations of the area to concentrate along the river region. Predynastic period Main article: Predynastic Egypt In Predynastic and Early Dynastic times, the Egyptian climate was much less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates. Foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this also is the period when many animals were first domesticated. By about 5500 BC, small tribes living in the Nile valley had developed into a series of cultures demonstrating firm control of agriculture and animal husbandry, and identifiable by their pottery and personal items, such as combs, bracelets, and beads. The largest of these early cultures in upper (Southern) Egypt was the Badarian culture, which probably originated in the Western Desert; it was known for its high quality ceramics, stone tools, and its use of copper. The Badari was followed by the Naqada culture: the Amratian (Naqada I), the Gerzeh (Naqada II), and Semainean (Naqada III). These brought a number of technological improvements. As early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan and the Byblos coast. Over a period of about 1,000 years, the Naqada culture developed from a few small farming communities into a powerful civilization whose leaders were in complete control of the people and resources of the Nile valley. Establishing a power center at Nekhen (in Greek, Hierakonpolis), and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the western desert to the west, and the cultures of the eastern Mediterranean and Near East to the east, initiating a period of Egypt-Mesopotamia relations. The Naqada culture manufactured a diverse selection of material goods, reflective of the increasing power and wealth of the elite, as well as societal personal-use items, which included combs, small statuary, painted pottery, high quality decorative stone vases, cosmetic palettes, and jewelry made of gold, lapis, and ivory. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a full system of hieroglyphs for writing the ancient Egyptian language. Early Dynastic Period (c. 3050–2686 BC) Main article: Early Dynastic Period (Egypt) The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia and of ancient Elam. The third-century BC Egyptian priest Manetho grouped the long line of kings from Menes to his own time into 30 dynasties, a system still used today. He began his official history with the king named "Meni" (or "Menes" in Greek) who was believed to have united the two kingdoms of Upper and Lower Egypt. The transition to a unified state happened more gradually than ancient Egyptian writers represented, and there is no contemporary record of Menes. Some scholars now believe, however, that the mythical Menes may have been the king Narmer, who is depicted wearing royal regalia on the ceremonial Narmer Palette, in a symbolic act of unification. In the Early Dynastic Period, which began about 3000 BC, the first of the Dynastic kings solidified control over lower Egypt by establishing a capital at Memphis, from which he could control the labour force and agriculture of the fertile delta region, as well as the lucrative and critical trade routes to the Levant. The increasing power and wealth of the kings during the early dynastic period was reflected in their elaborate mastaba tombs and mortuary cult structures at Abydos, which were used to celebrate the deified king after his death. The strong institution of kingship developed by the kings served to legitimize state control over the land, labour, and resources that were essential to the survival and growth of ancient Egyptian civilization. Old Kingdom (2686–2181 BC) Main article: Old Kingdom of Egypt Major advances in architecture, art, and technology were made during the Old Kingdom, fueled by the increased agricultural productivity and resulting population, made possible by a well-developed central administration.[26] Some of ancient Egypt's crowning achievements, the Giza pyramids and Great Sphinx, were constructed during the Old Kingdom. Under the direction of the vizier, state officials collected taxes, coordinated irrigation projects to improve crop yield, drafted peasants to work on construction projects, and established a justice system to maintain peace and order. With the rising importance of central administration in Egypt a new class of educated scribes and officials arose who were granted estates by the king in payment for their services. Kings also made land grants to their mortuary cults and local temples, to ensure that these institutions had the resources to worship the king after his death. Scholars believe that five centuries of these practices slowly eroded the economic vitality of Egypt, and that the economy could no longer afford to support a large centralized administration. As the power of the kings diminished, regional governors called nomarchs began to challenge the supremacy of the office of king. This, coupled with severe droughts between 2200 and 2150 BC, is believed to have caused the country to enter the 140-year period of famine and strife known as the First Intermediate Period. First Intermediate Period (2181–1991 BC) Main article: First Intermediate Period of Egypt After Egypt's central government collapsed at the end of the Old Kingdom, the administration no longer could support or stabilize the country's economy. Regional governors could not rely on the king for help in times of crisis, and the ensuing food shortages and political dispute..
   
2. Title: Wikiwand: Sobekemsaf (queen)
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Sobekemsaf_(queen);
   Note: Sobekemsaf ("sbk-m-z3=f") was an ancient Egyptian queen of the 17th Dynasty. She was the wife of pharaoh Nubkheperre Intef and sister of an unidentified pharaoh, probably Sekhemre-Heruhirmaat Intef, Sobekemsaf II or Senakhtenre Ahmose. Her name ("Sobek protects him") is grammatically masculine. Although a female version of the name ("sbk-m-z3=s") did exist, the queen is named Sobekemsaf in all sources, so it was not an error on the scribe's part, but she was probably named for an ancestor. Masculine names for females were not uncommon during the Second Intermediate Period. She is mentioned on a bracelet and a pendant, now both in the British Museum, and on a stela found in her family's hometown Edfu (Cairo CG 34009). The stela, belonging to an official called Yuf dated to the 18th Dynasty, mentions reconstruction of her tomb.[9] Another stela, also from Edfu (Cairo JE 16.2.22.23), depicts queen Sobekemsaf along with other relatives; the stela names the queen's sister Neferuni and their mother, whose name is lost. Sobekemsaf's titles were: King's Wife ("ḥm.t-nswt"), Great Royal Wife ("ḥmt-nỉswt wr.t"), United with the White Crown ("ẖnm.t-nfr-ḥḏ.t"), King's Daughter ("z3.t-nỉswt"), King's Sister ("zn.t-nswt").
   
3. Title: Wikiwand: Nubkheperre Intef
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Nubkheperre_Intef;
   Note: Nubkheperre Intef (or Antef, Inyotef) was an Egyptian king of the Seventeenth dynasty of Egypt at Thebes during the Second Intermediate Period, when Egypt was divided by rival dynasties including the Hyksos in Lower Egypt. He is known to be the brother of Sekhemre-Wepmaat Intef—and this king's immediate successor—since he donated Louvre Coffin E3019 for this king's burial which bears an inscription that it was donated for king Sekhemre Wepmaat Intef "as that which his brother, king Antef (Nubkheperre Intef here) gives," notes Kim Ryholt. As the German scholar Thomas Schneider writes in the 2006 book "Ancient Egyptian Chronology (Handbook of Oriental Studies)": "From the legend on the coffin Louvre E 3019 (Sekhemre-Wepmaat's coffin), it follows that Inyotef Nebukheperre'...arranged the burial of his brother Inyotef Sekhemre'-upimaat...and must have therefore have followed him on the throne. In his Untersuchungen, Beckerath had viewed Inyotef Sekhemre'-upimaat (VI) and Inyotef Sekhemre-herhermaat (VII) as brothers, whereas he had separated Inyotef Nebukheperre' (VI; coffin BM 6652) from them as a king he considered not necessarily related to them, placing him at the beginning of the dynasty. Ryholt equally bases his arguments upon a consistent paleographic peculiarity (the Pleneschreibung of "j") in the case of the coffin of Inyotef Sekhemre-herhermaat" where only Nubkheperre Intef's nomen contained a reed-leaf of all the three Intef kings." Intef's father Nubkheperre Intef and, by implication, his brother Sekhemre Wepmaat Intef, probably were the sons of Sekhemre Shedtawy Sobekemsaf (Sobekemsaf II today) on the basis of inscriptions found on a doorjamb discovered in the remains of a 17th Dynasty temple at Gebel-Antef on the Luxor-Farshut road. The British Egyptologist Aidan Dodson also endorses Ryholt's interpretation of the doorjamb's text and writes: "Ryholt does...introduce the new "Desert Roads" evidence from the Darnells' survey to show that Nubkheperrre Inyotef (dubbed by Ryholt "Inyotef N") was a son of [Sekhemre-shedtawi] Sobekemsaf, thus providing a key genealogical link within the [17th] dynasty." The German Egyptologist Daniel Polz, who discovered this king's tomb in 2001, also studied the same doorjamb and reached a similar conclusion in a 2007 German language book. An association between Nubkheperre Intef and a king Sobekemsaf is also indicated by the discovery of a doorframe fragment by John and Deborah Darnell in the early 1990s which preserved part of an inscription naming a king Intef ahead of a king Sobekemsaf; the hieroglyphic spelling of the king Intef here was that used only by Nubkheperre. Unfortunately, not enough of the inscription was uncovered to reveal the nature of the relationship with any certainty here—or which king Sobekemsaf was intended.[Nubkheperre Intef is sometimes referred to as Intef VII, in other sources as Intef VI, and even as Intef V. Nubkheperre Intef ruled from Thebes, and was buried in a tomb in the necropolis of Dra' Abu el-Naga'. The grave was originally covered with a small pyramid (approximately 11 m at the base, rising to a height of approx. 13 m.) Auguste Mariette found two broken obelisks with complete Fivefold Titulary, which was then subsequently lost when being transported to the Cairo Museum. King Intef's wife was Sobekemsaf, who perhaps came from a local family based at Edfu. On an Abydos stela mentioning a building of the king are the words "king's son, head of the bowmen" Nakht. Building program Nubkheperre Intef is one of the best attested kings of the 17th dynasty who restored numerous damaged temples in Upper Egypt as well as constructing a new temple at Gebel Antef. The best preserved building from his reign is the remains of a small chapel at Koptos. Four walls that have been reconstructed show the king in front of Min and show him crowned by Horus and by another god. The reliefs are executed in raised and sunken relief. At Koptos, the Coptos Decree was found on a stela which referred to the actions of Nubkheperre Intef against Teti, son of Minhotep. At Abydos, several stone fragments were found, including columns which attest to some kind of restoration work. On a stela found at Abydos, a mention is made of a House of Intef. This most likely refers to a building belonging to Nubkheperre Intef.] Therefore, while Nubkheperre Intef's highest—and only known—year date is his Year 3 on the Koptos stela, this must be considered an underestimate since he must have ruled much longer to accomplish his ambitious building program and also complete his royal tomb. Indeed, Nubkheperre Intef is alone "mentioned on over twenty contemporary monuments" from his reign which demonstrates his position as one of the most powerful rulers of the Seventeenth Dynasty of Egypt. Nubkheperre Intef's timeline and tomb robbery Both Kim Ryholt and the German Egyptologist Daniel Polz concur that this pharaoh did not rule at or near the start of the 17th dynasty but rather late into the 17th dynasty just prior to the final three known kings of this dynasty (Senakhtenre, Seqenenre and Kamose.) Ryholt, however, in his 1997 reconstruction of the sequence of 17th dynasty rulers felt that a king Sobekemsaf intervened between the last Intef king and Senakhtenre. whereas in more contemporary literature, Detlef Franke rejects this view (below) and argues that there is no space for a king Sobekemsaf to intervene in the space after Nubkheperre Intef. "Contrary to Ryholt, I see no place for a king Sobekemsaf who ruled after Nubkheperra Antef. Nubkheperra Antef (c.1560 BC) is the best attested (from Abydos to Edfu, e.g. BM 631, EA 1645, coffin 6652) and [the] most important of the three Antefs." Polz, in his 2007 book, places Sekhemre-Heruhirmaat Intef as a short-lived king between the reigns of Nubkheperre Intef and Senakhtenre Ahmose—the first ruler of the Ahmoside family of kings. Nubkheperre Intef's tomb was penetrated originally by tomb robbers in 1827 but some of its treasures made it into the hands of Western collectors; his unique rishi style coffin was purchased by the British Museum from the Henry Salt collection where its catalogue number is EA 6652. His tomb was later found by early Egyptologists around 1881 but knowledge of its location was lost again until it was rediscovered in 2001 by German scholars. The coffin of Nubkheperre Intef was reportedly found in his tomb complete with a diadem or crown, some bows and arrows, and the heart-scarab of a king Sobekemsaf. Tomb rediscovery Nubkheperre Intef's tomb was rediscovered by Daniel Polz, the deputy director of the German Archaeological Institute in 2001.
   
4. Title: Wikiwand: Seventeenth Dynasty of Egypt
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Seventeenth_Dynasty_of_Egypt;
   Note: The Seventeenth Dynasty of Egypt (notated Dynasty XVII, alternatively 17th Dynasty or Dynasty 17) is classified as the third dynasty of the Second Intermediate Period of Egypt. The 17th Dynasty dates approximately from 1580 to 1550 BC. Its mainly Theban rulers are contemporary with the Hyksos of the Fifteenth Dynasty and succeed the Sixteenth Dynasty, which was also based in Thebes. In March 2012, French archeologists examining a limestone door in the Precinct of Amun-Re at Karnak discovered hieroglyphs with the name Senakhtenre, the first evidence of this king dating to his lifetime. The last two kings of the dynasty opposed the Hyksos rule over Egypt and initiated a war that would rid Egypt of the Hyksos kings and began a period of unified rule, the New Kingdom of Egypt. Kamose, the second son of Seqenenre Tao and last king of the Seventeenth Dynasty, was the brother of Ahmose I, the first king of the Eighteenth Dynasty. Pharaohs of the 17th Dynasty Main article: List of pharaohs The Pharaohs of the 17th Dynasty ruled for approximately 30 years. Known rulers of the 17th Dynasty are as follows: Dynasty XVII pharaohs Pharaoh Image Throne Name / Prenomen Reign Burial Consort(s) Comments Rahotep Sekhemre-wahkhaw c. 1585 BC Sobekemsaf I Sekhemre-wadjkhaw 7 years Nubemhat Sobekemsaf II Sekhemre-shedtawy Robbed during the reign of Ramesses IX Nubkhaes Intef V Sekhemre-wepmaat Dra' Abu el-Naga'? Intef VI Nubkheperre Dra' Abu el-Naga' Sobekemsaf Intef VII Sekhemre-heruhermaat Haankhes Ahmose Senakhtenre 1 year Tetisheri Tao Seqenenre c. 1560 (4 years) Ahmose Inhapy Sitdjehuti Ahhotep I Died in battle against the Hyskos Kamose Wadjkheperre 1555 to 1550 BC (5 years) Ahhotep II? Finally, king Nebmaatre may have been a ruler of the early 17th Dynasty.
   
5. Title: Wikiwand: Great Royal Wife
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Great_Royal_Wife;
   Note: Great Royal Wife, or alternatively, Chief King's Wife (Ancient Egyptian: "ḥmt nswt wrt"), is the term that was used to refer to the principal wife of the pharaoh of Ancient Egypt, who served many official functions. Description While most Ancient Egyptians were monogamous, a male pharaoh would have had other, lesser wives and concubines in addition to the Great Royal Wife. This arrangement would allow the pharaoh to enter into diplomatic marriages with the daughters of allies, as was the custom of ancient kings. In the past the order of succession in Ancient Egypt was thought to pass through the royal women. This theory, referred to as the Heiress Theory, has been rejected regarding the eighteenth dynasty ever since a 1980s study of its royalty. The throne likely just passed to the eldest living son of those pharaohs. The mother of the heir to the throne was not always the Great Royal Wife, but once a pharaoh was crowned, it was possible to grant the mother of the king the title of Great Royal Wife, along with other titles. Examples include Iset, the mother of Thutmose III, Tiaa, the mother of Thutmose IV and Mutemwia, the mother of Amenhotep III. Meretseger, the chief wife of Senusret III, may be the earliest queen whose name appears with this title; she also was the first consort known to write her name in a cartouche. However, she is only attested in the New Kingdom so the title might be an anachronism. Perhaps the first holder of its title was Nubkhaes of the Second Intermediate Period. A special place in the history of great royal wives was taken by Hatshepsut. She was Great Royal Wife to her half-brother Thutmose II. During this time Hatshepsut also became God's Wife of Amun (the highest ranking priestess in the temple of Amun in Karnak). After the death of her husband, she became regent because of the minority of her stepson, the only male heir (born to Iset), who eventually would become Thutmose III. During this time Hatshepsut was crowned as pharaoh and ruled as a regent very successfully in her own right for many years. Although other women before her had ruled Egypt, Hatshepsut was the first woman to take the title "pharaoh," as it was a new term being used for the rulers, not having been used before the eighteenth dynasty. When she became pharaoh, she designated her daughter, Neferure, as God's Wife of Amun to perform the duties of high priestess. Her daughter may have been the great royal wife of Thutmose III, but there is no clear evidence for this proposed marriage. Elsewhere, in Kush and other major states of ancient Africa, the rulers often structured their households in much the same way as has just been described. Asiya, the adoptive mother of Moses, often confused with Pharaoh's daughter (Exodus), is regarded to be the chief consort of the Biblical Pharaoh according to Islam. Examples Ancient Egypt Middle Kingdom Dynasty Name Husband Comments 12th Dynasty Meretseger Senusret III Possibly the first holder of the title, but not definitively attested to in contemporary sources Second Intermediate Period Dynasty Name Husband Comments 13th Dynasty Nubhotepti Hor 13th Dynasty Nubkhaes Sobekhotep V, Sobekhotep VI or Wahibre Ibiau 13th Dynasty Ineni Merneferre Ai 13th Dynasty Nehyt (?) Only known from two scarab seals 13th Dynasty Satsobek (?) Only known from one scarab seal 13th Dynasty Sathathor (?) Only known from one scarab seal, reading of name not fully certain 16th Dynasty Mentuhotep Djehuti 16th Dynasty Sitmut Mentuhotep VI (?) 17th Dynasty Nubemhat Sobekemsaf I 17th Dynasty Sobekemsaf Nubkheperre Intef Sister of an unknown king, buried in Edfu 17th Dynasty Nubkhaes Sobekemsaf II 17th Dynasty Tetisheri Tao I the Elder Mother of Tao II the Brave 17th Dynasty Ahhotep I Tao II the Brave Mother of Ahmose I and Ahmose-Nefertari New Kingdom Dynasty Name Husband Comments 18th Dynasty Ahmose-Nefertari Ahmose I Mother of Amenhotep I and Ahmose-Meritamon 18th Dynasty Sitkamose Ahmose I (?) 18th Dynasty Ahmose-Henuttamehu Ahmose I (?) Daughter of Queen Inhapi 18th Dynasty Ahmose-Meritamon Amenhotep I 18th Dynasty Ahmose Thutmose I Mother of Hatshepsut 18th Dynasty Hatshepsut Thutmose II second great royal wife to her father, Thutmose I, and later, ruling pharaoh with her daughter, Neferure, as great royal wife 18th Dynasty Iset Thutmose II Received the title from her son Thutmose III after he became pharaoh 18th Dynasty Neferure (?) Thutmose III No evidence documents their marriage 18th Dynasty Satiah Thutmose III 18th Dynasty Merytre-Hatshepsut Thutmose III Mother of Amenhotep II 18th Dynasty Tiaa Amenhotep II Received the title from her son Thutmose IV after her husband's death - Amenhotep II tried to break the royal lineage by not recording any of his wives, who may not have been royal, and Tiaa was identified only later, by her son 18th Dynasty Nefertari Thutmose IV 18th Dynasty Iaret Thutmose IV 18th Dynasty Tenettepihu Thutmose IV (?) Known from a shabti and funerary statue, thought to date to the time of Tuthmosis IV (?) 18th Dynasty Mutemwia Thutmose IV Received the title from her son, Amenhotep III, after her husband's death to make his own birth seem royal 18th Dynasty Tiye Amenhotep III Mother of Akhenaten 18th Dynasty Sitamun Amenhotep III Eldest daughter of Amenhotep III and Tiye 18th Dynasty Iset Amenhotep III Daughter of Amenhotep III and Tiye 18th Dynasty Nebetnehat Unidentified Known from cartouche found on canopic fragments, she lived during the mid to late 18th Dynasty 18th Dynasty Nefertiti Akhenaten Mother of Meritaten and Ankhesenamun, possible daughter of Ay, likely became pharaoh in her own right as King Neferneferuaten 18th Dynasty Meritaten Smenkhkare Daughter of Akhenaten and Nefertiti 18th Dynasty Ankhesenamen Tutankhamen Daughter of Akhenaten and Nefertiti 18th Dynasty Tey Ay 18th Dynasty Mutnedjmet Horemheb Probable daughter of Ay and Tey 19th Dynasty Sitre Ramesses I Mother of Seti I 19th Dynasty Tuya Seti I Mother of Ramesses II 19th Dynasty Nefertari Ramesses II 19th Dynasty Isetnofret Ramesses II Mother of Merenptah 19th Dynasty Bintanath Ramesses II Eldest daughter of Ramesses II and Isetnofret 19th Dynasty Meritamen Ramesses II Daughter of Ramesses II and Nefertari 19th Dynasty Nebettawy Ramesses II Daughter of Ramesses II and Nefertari 19th Dynasty Henutmire Ramesses II Sister or daughter of Ramesses II 19th Dynasty Maathorneferure Ramesses II Hittite princess 19th Dynasty Isetnofret II Merenptah Sister or niece of her husband 19th Dynasty Tawosret Seti II Later pharaoh 19th Dynasty Takhat Seti II (?) Depicted as the wife of Sety II on a (usurped) statue, may have been the mother of Amenmesse (?) 20th Dynasty Tiye-Mereniset Setnakhte Mother of Ramesses III 20th Dynasty Iset Ta-Hemdjert Ramesses III Mother of Ramesses IV and Ramesses VI 20th Dynasty Henutwati Ramesses V Queen mentioned in the Wilbour Papyrus 20th Dynasty Nubkhesbed Ramesses V Mother of Princess Isis, who later, would be the God's Wife of Amun 20th Dynasty Baketwernel Ramesses IX 20th Dynasty Tyti Ramesses X Possibly a wife of Ramesses X, buried in QV52 20th Dynasty Anuketemheb unknown Original owner of sarcophagus and canopic jars later used for Queen Takhat in KV10, dates to the 19th or 20th Dynasty Third Intermediate Period Dynasty Name Husband Comments 21st Dynasty Nodjmet Herihor Probable mother of Pinedjem I 21st Dynasty Mutnedjmet Psusennes I 23rd Dynasty Karomama Takelot II Mother of Osorkon III 25th Dynasty Khensa Piye 25th Dynasty Peksater Piye 25th Dynasty Takahatenamun Taharqa 25th Dynasty Isetemkheb Tanutamon Late Period Dynasty Name Husband Comments 26th Dynasty Mehytenweskhet Psamtik I Mother of Necho II 26th Dynasty Takhuit Psamtik II Mother of Wahibre
   
6. Title: Wikiwand: Sobek
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Sobek;
   Note: Sobek (also called Sebek, Sochet, Sobk, and Sobki), in Greek, Suchos (Σοῦχος) and from Latin Suchus ("crocodile"), was an ancient Egyptian deity with a complex and fluid nature. He is associated with the Nile crocodile or the West African crocodile and is represented either in its form or as a human with a crocodile head. Sobek was also associated with pharaonic power, fertility, and military prowess, but served additionally as a protective deity with apotropaic qualities, invoked particularly for protection against the dangers presented by the Nile. History Sobek enjoyed a longstanding presence in the ancient Egyptian pantheon, from the Old Kingdom of Egypt (c. 2686–2181 BCE) through the Roman period (c. 30 BCE – 350 CE). He is first known from several different Pyramid Texts of the Old Kingdom, particularly from spell PT 317. The spell, which praises the pharaoh as the living incarnation of the crocodile god, reads: "Unis is Sobek, green of plumage, with alert face and raised fore, the splashing one who came from the thigh and tail of the great goddess in the sunlight ... Unis has appeared as Sobek, Neith's son. Unis will eat with his mouth, Unis will urinate and Unis will copulate with his penis. Unis is lord of semen, who takes women from their husbands to the place Unis likes according to his heart's fancy." The origin of his name, "Sbk" in Egyptian, is debated among scholars, but many believe that it is derived from a causative of the verb "to impregnate." Though Sobek was worshipped in the Old Kingdom, he truly gained prominence in the Middle Kingdom (c. 2055–1650 BCE), most notably under the Twelfth Dynasty pharaoh, Amenemhat III. Amenemhat III had taken a particular interest in the Faiyum of Egypt, a region heavily associated with Sobek. Amenemhat and many of his dynastic contemporaries engaged in building projects to promote Sobek – projects that were often executed in the Faiyum. In this period, Sobek also underwent an important change: he was often fused with the falcon-headed god of divine kingship, Horus. This brought Sobek even closer with the kings of Egypt, thereby giving him a place of greater prominence in the Egyptian pantheon. The fusion added a finer level of complexity to the god's nature, as he was adopted into the divine triad of Horus and his two parents: Osiris and Isis. Sobek first acquired a role as a solar deity through his connection to Horus, but this was further strengthened in later periods with the emergence of Sobek-Ra, a fusion of Sobek and Egypt's primary sun god, Ra. Sobek-Horus persisted as a figure in the New Kingdom (1550–1069 BCE), but it was not until the last dynasties of Egypt that Sobek-Ra gained prominence. This understanding of the god was maintained after the fall of Egypt's last native dynasty in Ptolemaic and Roman Egypt (c. 332 BCE – 390 CE). The prestige of both Sobek and Sobek-Ra endured in this time period and tributes to him attained greater prominence – both through the expansion of his dedicated cultic sites and a concerted scholarly effort to make him the subject of religious doctrine. Cult centers The entire Faiyum region – the "Land of the Lake" in Egyptian (specifically referring to Lake Moeris) – served as a cult center of Sobek. Most Faiyum towns developed their own localized versions of the god, such as Soknebtunis at Tebtunis, Sokonnokonni at Bacchias, and Souxei at an unknown site in the area. At Karanis, two forms of the god were worshipped: Pnepheros and Petsuchos. There, mummified crocodiles were employed as cult images of Petsuchos. Sobek Shedety, the patron of the Faiyum's centrally located capital, Crocodilopolis (or Egyptian "Shedet"), was the most prominent form of the god. Extensive building programs honoring Sobek were realized in Shedet, as it was the capital of the entire Arsinoite nome and consequently the most important city in the region. It is thought that the effort to expand Sobek's main temple was initially driven by Ptolemy II. Specialized priests in the main temple at Shedet functioned solely to serve Sobek, boasting titles like "prophet of the crocodile-gods" and "one who buries of the bodies of the crocodile-gods of the Land of the Lake." Outside the Faiyum, Kom Ombo, in southern Egypt, was the biggest cultic center of Sobek, particularly during the Ptolemaic and Roman periods. Kom Ombo is located about 30 miles (48 km) north of Aswan and was built during the Graeco-Roman period (332 BC AD 395). The temple at this site was called the "Per-Sobek," meaning the "house of Sobek." Character and surrounding mythologies Sobek is, above all else, an aggressive and animalistic deity who lives up to the vicious reputation of his patron animal, the large and violent Nile crocodile/West African crocodile. Some of his common epithets betray this nature succinctly, the most notable of which being: "he who loves robbery," "he who eats while he also mates," and "pointed of teeth." However, he also displays grand benevolence in more than one celebrated myth. After his association with Horus and consequent adoption into the Osirian triad of Osiris, Isis, and Horus in the Middle Kingdom, Sobek became associated with Isis as a healer of the deceased Osiris (following his violent murder by Set in the central Osiris myth). In fact, though many scholars believe that the name of Sobek, Sbk, is derived from "s-bAk," "to impregnate," others postulate that it is a participial form of the verb sbq, an alternative writing of "sAq," "to unite," thereby meaning "Sbk" could roughly translate to "he who unites (the dismembered limbs of Osiris)." It is from this association with healing that Sobek was considered a protective deity. His fierceness was able to ward off evil while simultaneously defending the innocent. He was thus made a subject of personal piety and a common recipient of votive offerings, particularly in the later periods of ancient Egyptian history. It was not uncommon, particularly in Ptolemaic and Roman Egypt, for crocodiles to be preserved as mummies in order to present at Sobek's cultic centers. Sobek was also offered mummified crocodile eggs, meant to emphasize the cyclical nature of his solar attributes as Sobek-Ra. Likewise, crocodiles were raised on religious grounds as living incarnations of Sobek. Upon their deaths, they were mummified in a grand ritual display as sacred, but earthly, manifestations of their patron god. This practice was executed specifically at the main temple of Crocodilopolis. These mummified crocodiles have been found with baby crocodiles in their mouths and on their backs. The crocodile – one of the few reptiles that diligently care for their young – often transports its offspring in this manner. The practice of preserving this aspect of the animal's behavior via mummification is likely intended to emphasize the protective and nurturing aspects of the fierce Sobek, as he protects the Egyptian people in the same manner that the crocodile protects its young. In Ptolemaic and Roman Egypt, a local monograph called the "Book of the Faiyum" centered on Sobek with a considerable portion devoted to the journey made by Sobek-Ra each day with the movement of the sun through the sky. The text also focuses heavily on Sobek's central role in creation as a manifestation of Ra, as he is said to have risen from the primal waters of Lake Moeris, not unlike the Ogdoad in the traditional creation myth of Hermopolis. Many varied copies of the book exist and many scholars feel that it was produced in large quantities as a "best-seller" in antiquity. The integral relationship between the Faiyum and Sobek is highlighted via this text, and his far reaching influence is seen in localities that are outside of the Faiyum as well; a portion of the book is copied on the Upper Egyptian (meaning southern Egyptian) Temple of Kom Ombo. Gallery
   
7. Title: Wikiwand: Rahotep
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Rahotep;
   Note: Sekhemrewahkhau Rahotep was an Egyptian pharaoh who reigned during the Second Intermediate Period, when Egypt was ruled by multiple kings. The egyptologists Kim Ryholt and Darrell Baker believe that Rahotep was the first king of the 17th Dynasty. Attestations Rahotep is well known from a stele found at Coptos reporting the restoration of the temple of Min. The stele, now in the Petrie Museum (UC 14327), reads "(year ... under) the Majesty of Horus Wahankh, Two Ladies Weserrenput, Horus of Gold, Wad ... (... Son of) Re Rahotep, given life. His Majesty (said?) to his nobles and the courtiers who were in his following ... the temple ... My Majesty found (concerning) my father (Min), who is at the head of all gods, that his gates and doors had fallen into ruin, (They did obeisance ? before) his Majesty and said: What your ka (commands) shall come to pass, O king, our lord. It is Hu, indeed, who is in your mouth, and Sia (who is in your heart). Ptah-Sokar ... the gods fashioned you ... that you might act for them to found their temples ... You have united Upper and Lower Egypt. May your heart be joyful upon the Horus-throne of the living ... You are ruling what the sun (encircles) ... the god (...) of the people, the refuge of all...night ... in sleeping ... the gods in seeking what is beneficial to this land. Re has placed you as his image ... what is removed (?)... as it was in the time of your fathers, the kings who followed Horus. Never was ... lost in my time ... which existed formerly. I made monuments for the gods ... wonders, which were brought ..." Rahotep also is attested on a limestone stele, now in the British Museum (BM EA 833), which shows him making an offering to Osiris for two deceased, an officer and a priest. Finally Rahotep is mentioned on a bow of a king's son dedicated to "the service of Min in all his feasts." In the late New Kingdom tale "Khonsuemheb and the ghost," the protagonist encounters a ghost who claims to have been in life "Overseer of the treasuries of king Rahotep." However, the ghost also claims to have died in regnal Year 14 of a later king Mentuhotep. These statements seem to contradict each other since none of Rahotep's successors named Mentuhotep is known to have reigned for so long, thus making the identification of both these kings problematic. Reign While Ryholt and Baker propose that Rahotep was the first king of the 17th Dynasty, Jürgen von Beckerath sees him as the second king of that dynasty. Alternatively Claude Vandersleyen has tentatively dated Rahotep to the 13th Dynasty on the grounds that he believes Rahotep to be related to Sobekemsaf I, which Vandersleyen also dates to the 13th Dynasty because of the quality and number of statues attributable to him. Baker deems these arguments "slim and rejected by most scholars." If he was indeed a ruler of the early 17th Dynasty, Rahotep would have controlled Upper Egypt as far north as Abydos. According to Ryholt's reconstruction of the Second Intermediate Period, Rahotep's reign would have taken place shortly after the collapse of the 16th Dynasty with the conquest of Thebes by the Hyksos and their subsequent withdrawal from the region. In the wake of the conflict the Hyksos would have looted and destroyed temples and palaces. Rahotep consequently "boasts of restorations [he performed] in temples at Abydos and Coptos." In Abydos he had the enclosure walls of the temple of Osiris renewed and in Coptos he restored the temple of Min of which "gates and doors [have] fallen into ruins." This chronology of events is debated and some scholars contest that Thebes was ever conquered by the Hyksos. Rather, they believe the kings of Upper Egypt could have been vassals of the Hyksos.