Michael Matthew Groat PhD's Genealogical Database

Individuals: 97,713  Families: 61,838  
Gedcom Last Modified: December 14, 2025 00:59:10

Iset Queen Consort of Egypt



Family 1: Thutmose , 4th Pharaoh of the 18th Dynasty II,    b. ABT 1510 BC in Thebes, Luxor, Qinå, Egypt    d. 1479 BC in Thebes, Luxor, Qinå, Egypt
  1. Thutmose III the Great , 6th King of the 18th Dynasty, b. 1481 BC in Thebes, Luxor, Qinå, Egypt     d. 11 MAR 1424 BC in Thebes, Luxor, Qinå, Egypt
  2. Nebma'atre' Amenhotep III Pharaoh 9th King of the 18th Dynasty,     d. 1351 BC
Sources:
  1. Title: Wikiwand: Ancient Egyptian religion
    Author: From Wikipedia, the free encyclopedia
    Publication: Name: https://www.wikiwand.com/en/Ancient_Egyptian_religion;
    Note: Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian society. It centered on the Egyptians' interaction with many deities believed to be present in, and in control of, the world. Rituals such as prayer and offerings were provided to the gods to gain their favor. Formal religious practice centered on the pharaohs, the rulers of Egypt, believed to possess a divine power by virtue of their position. They acted as intermediaries between their people and the gods, and were obligated to sustain the gods through rituals and offerings so that they could maintain Ma'at, the order of the cosmos. The state dedicated enormous resources to religious rituals and to the construction of temples. Individuals could interact with the gods for their own purposes, appealing for help through prayer or compelling the gods to act through magic. These practices were distinct from, but closely linked with, the formal rituals and institutions. The popular religious tradition grew more prominent over the course of Egyptian history as the status of the pharaoh declined. Egyptian belief in the afterlife and the importance of funerary practices is evident in the great efforts made to ensure the survival of their souls after death - via the provision of tombs, grave goods, and offerings to preserve the bodies and spirits of the deceased. The religion had its roots and branches in Egypt's prehistory and lasted for more than 3,000 years. The details of religious belief changed over time as the importance of particular gods rose and declined, and their intricate relationships shifted. At various times, certain gods became preeminent over the others, including the sun god Ra, the creator god Amun, and the mother goddess Isis. For a brief period, in the theology promulgated by the pharaoh Akhenaten, a single god, the Aten, replaced the traditional pantheon. Ancient Egyptian religion and mythology left behind many writings and monuments, along with significant influences on ancient and modern cultures. Beliefs The beliefs and rituals now referred to as "ancient Egyptian religion" were integral within every aspect of Egyptian culture. The Egyptian language possessed no single term corresponding to the modern European concept of religion. Ancient Egyptian religion consisted of a vast and varying set of beliefs and practices, linked by their common focus on the interaction between the world of humans and the world of the divine. The characteristics of the gods who populated the divine realm were inextricably linked to the Egyptians' understanding of the properties of the world in which they lived. Deities Main article: Ancient Egyptian deities The Egyptians believed that the phenomena of nature were divine forces in and of themselves. These deified forces included the elements, animal characteristics, or abstract forces. The Egyptians believed in a pantheon of gods, which were involved in all aspects of nature and human society. Their religious practices were efforts to sustain and placate these phenomena and turn them to human advantage. This polytheistic system was very complex, as some deities were believed to exist in many different manifestations, and some had multiple mythological roles. Conversely, many natural forces, such as the sun, were associated with multiple deities. The diverse pantheon ranged from gods with vital roles in the universe to minor deities or "demons" with very limited or localized functions. It could include gods adopted from foreign cultures, and sometimes humans: deceased pharaohs were believed to be divine, and occasionally, distinguished commoners such as Imhotep also became deified. The depictions of the gods in art were not meant as literal representations of how the gods might appear if they were visible, as the gods' true natures were believed to be mysterious. Instead, these depictions gave recognizable forms to the abstract deities by using symbolic imagery to indicate each god's role in nature. This iconography was not fixed, and many of the gods could be depicted in more than one form. Many gods were associated with particular regions in Egypt where their cults were most important. However, these associations changed over time, and they did not mean that the god associated with a place had originated there. For instance, the god Montu was the original patron of the city of Thebes. Over the course of the Middle Kingdom, however, he was displaced in that role by Amun, who may have arisen elsewhere. The national popularity and importance of individual gods fluctuated in a similar way. Deities had complex interrelationships, which partly reflected the interaction of the forces they represented. The Egyptians often grouped gods together to reflect these relationships. One of the more common combinations was a family triad consisting of a father, mother, and child, who were worshipped together. Some groups had wide-ranging importance. One such group, the Ennead, assembled nine deities into a theological system that was involved in the mythological areas of creation, kingship, and the afterlife. The relationships between deities could also be expressed in the process of syncretism, in which two or more different gods were linked to form a composite deity. This process was a recognition of the presence of one god "in" another when the second god took on a role belonging to the first. These links between deities were fluid, and did not represent the permanent merging of two gods into one; therefore, some gods could develop multiple syncretic connections. Sometimes, syncretism combined deities with very similar characteristics. At other times it joined gods with very different natures, as when Amun, the god of hidden power, was linked with Ra, the god of the sun. The resulting god, Amun-Ra, thus united the power that lay behind all things with the greatest and most visible force in nature. Many deities could be given epithets that seem to indicate that they were greater than any other god, suggesting some kind of unity beyond the multitude of natural forces. This is particularly true of a few gods who, at various points, rose to supreme importance in Egyptian religion. These included the royal patron Horus, the sun god Ra, and the mother goddess Isis. During the New Kingdom (c. 1550–1070 BC) Amun held this position. The theology of the period described in particular detail Amun's presence in and rule over all things, so that he, more than any other deity, embodied the all-encompassing power of the divine. Cosmology The Egyptian conception of the universe centered on "Ma'at," a word that encompasses several concepts in English, including "truth," "justice," and "order." It was the fixed, eternal order of the universe, both in the cosmos and in human society, and it was often personified as a goddess. It had existed since the creation of the world, and without it the world would lose its cohesion. In Egyptian belief, "maat" was constantly under threat from the forces of disorder, so all of society was required to maintain it. On the human level this meant that all members of society should cooperate and coexist; on the cosmic level it meant that all of the forces of nature—the gods—should continue to function in balance. This latter goal was central to Egyptian religion. The Egyptians sought to maintain "maat" in the cosmos by sustaining the gods through offerings and by performing rituals which staved off disorder and perpetuated the cycles of nature. The most important part of the Egyptian view of the cosmos was the conception of time, which was greatly concerned with the maintenance of Maat. Throughout the linear passage of time, a cyclical pattern recurred, in which Maat was renewed by periodic events which echoed the original creation. Among these events were the annual Nile flood and the succession from one king to another, but the most important was the daily journey of the sun god Ra. When thinking of the shape of the cosmos, the Egyptians saw the earth as a flat expanse of land, personified by the god Geb, over which arched the sky goddess Nut. The two were separated by Shu, the god of air. Beneath the earth lay a parallel underworld and undersky, and beyond the skies lay the infinite expanse of Nu, the chaos that had existed before creation. The Egyptians also believed in a place called the Duat, a mysterious region associated with death and rebirth, that may have lain in the underworld or in the sky. Each day, Ra traveled over the earth across the underside of the sky, and at night he passed through the Duat to be reborn at dawn. In Egyptian belief, this cosmos was inhabited by three types of sentient beings. One was the gods; another was the spirits of deceased humans, who existed in the divine realm and possessed many of the gods' abilities. Living humans were the third category, and the most important among them was the pharaoh, who bridged the human and divine realms. Kingship See also: Pharaoh Egyptologists long have debated the degree to which the pharaoh was considered a god. It seems most likely that the Egyptians viewed royal authority itself as a divine force. Therefore, although the Egyptians recognized that the pharaoh was human and subject to human weakness, they simultaneously viewed him as a god, because the divine power of kingship was incarnated in him. He therefore acted as intermediary between Egypt's people and the gods. He was key to upholding Maat, both by maintaining justice and harmony in human society and by sustaining the gods with temples and offerings. For these reasons, he oversaw all state religious activity. However, the pharaoh's real-life influence and prestige could differ from his portrayal in official writings and depictions, and beginning in the late New Kingdom his religious importance declined drastically. The king also was associated with many specific deities. He was ident..
  2. Title: Wikiwand: Iset (queen)
    Author: From Wikipedia, the free encyclopedia
    Publication: Name: https://www.wikiwand.com/en/Iset_(queen);
    Note: Iset (or "Isis") was a queen of the eighteenth dynasty of Egypt, and she was named after goddess Isis. She was a secondary wife or concubine of Thutmose II. Biography Iset was the mother of Thutmose III, the only son of Thutmose II. Her son died on 11 March 1425 BC and her name is mentioned on his mummy bandages and a statue found in Karnak. Although in these later instances Iset is referred to as Great Royal Wife, during the reign of Thutmose II the great royal wife was Hatshepsut. Thutmose II died in 1479 BC and, after his death, Hatshepsut became regent for the young king Thutmose III. Thutmose III became the head of the armies of Egypt as he grew up. Hatshepsut ruled as pharaoh until her death in 1458 BC when her co-regent, Thutmose III, became pharaoh. At that time Iset received the title of "King's Mother" (since her son had become pharaoh) and she may then have been designated as a royal wife if she had not been previously when he was the co-regent. At the time Thutmose III became pharaoh Neferure, the daughter of Hatshepsut and Thutmose II, was the God's Wife. She had served in this role throughout the reign of her mother as pharaoh. Neferure may have married Tuthmosis III but the sole evidence for this marriage is a stela showing Queen Satiah whose name may have been carved over that of another queen. The great royal wife, Hatshepsut-Meryetre, became the mother of his successor. Her son Tuthmosis III depicts his mother several times in his tomb in the Valley of the Kings. In KV34 there are depictions of the king with several female family members on one of the pillars. His mother Queen Isis is prominently featured. Queen Isis is depicted behind her son on the boat. She is labeled as the King's Mother Isis. In the register below the boat Tuthmosis III is shown approaching a tree that is a representation of his mother Isis. Behind the king we see three of his wives: Queens Merytre, Sitiah, Nebtu and his daughter Nefertari. It is not certain whether Iset was a concubine or a secondary wife of Thutmose II. She also received the title "God's Wife," but probably only posthumously.
  3. Title: Wikiwand: Thutmose II
    Author: From Wikipedia, the free encyclopedia
    Publication: Name: https://www.wikiwand.com/en/Thutmose_II;
    Note: Thutmose II (sometimes read as Thutmosis or Tuthmosis II, Thothmes in older history works in Latinized Greek; Ancient Egyptian: "/ḏḥwty.ms/" "Djehutymes," meaning "Thoth is born") was the fourth Pharaoh of the Eighteenth dynasty of Egypt. His reign is generally dated from 1493 to 1479 BC. His body was found in the Deir el-Bahri Cache above the Mortuary Temple of Hatshepsut and can be viewed today in the Egyptian Museum in Cairo. Family Thutmose II was the son of Thutmose I and a minor wife, Mutnofret. He was, therefore, a lesser son of Thutmose I and chose to marry his fully royal half-sister, Hatshepsut, in order to secure his kingship. While he successfully put down rebellions in Nubia and the Levant and defeated a group of nomadic Bedouins, these campaigns were specifically carried out by the king's Generals, and not by Thutmose II himself. This is often interpreted as evidence that Thutmose II was still a minor at his accession. Thutmose II fathered Neferure with Hatshepsut, but also managed to father a male heir, the famous Thutmose III, by a lesser wife named Iset before his death. Some archaeologists believe that Hatshepsut was the real power behind the throne during Thutmose II's rule because of the similar domestic and foreign policies that were later pursued under her reign and because of her claim that she was her father's intended heir. She is depicted in several raised relief scenes from a Karnak gateway dating to Thutmose II's reign both together with her husband and alone. She later had herself crowned Pharaoh several years into the rule of her husband's young successor Thutmose III; this is confirmed by the fact that "the queen's agents actually replaced the boy king's name in a few places with her own cartouches" on the gateway. Manetho's "Epitome" refers to Thutmose II as "Chebron" (a reference to his prenomen, Aakheperenre) and gives him a reign of 13 years, but this figure is highly disputed among scholars. Some Egyptologists prefer to shorten his reign by a full decade to only three years because his highest Year Date is only a Year 1 II Akhet day 8 stela. Dates and length of reign Manetho's "Epitome" has been a debated topic among Egyptologists with little consensus given the small number of surviving documents for his reign, but a 13-year reign is preferred by older scholars while newer scholars prefer a shorter 3-4 year reign for this king due to the minimal amount of scarabs and monuments attested under Thutmose II. It is still possible to estimate when Thutmose II's reign would have begun by means of a heliacal rise of Sothis in Amenhotep I's reign, which would give him a reign from 1493 to 1479 BC, although uncertainty about how to interpret the rise also permits a date from 1513 to 1499 BC, and uncertainty about how long Thutmose I ruled could also potentially place his reign several years earlier still. Nonetheless, scholars generally assign him a reign from 1493 or 1492 to 1479. Argument for a short reign Ineni, who was already aged by the start of Thutmose II's reign, lived through this ruler's entire reign into that of Hatshepsut. In addition, Thutmose II is poorly attested in the monumental record and in the contemporary tomb autobiographies of New Kingdom officials. A clear count of monuments from his rule, which is the principal tool for estimating a king's reign when dated documents are not available, is nearly impossible because Hatshepsut usurped most of his monuments, and Thutmose III in turn reinscribed Thutmose II's name indiscriminately over other monuments. However, apart from several surviving blocks of buildings erected by the king at Semna, Kumma, and Elephantine, Thutmose II's only major monument consists of a limestone gateway at Karnak that once lay at the front of the Fourth Pylon's forecourt. Even this monument was not completed in Thutmose II's reign but in the reign of his son Thutmose III, which hints at "the nearly ephemeral nature of Thutmose II's reign." The gateway was later dismantled and its building blocks incorporated into the foundation of the Third Pylon by Amenhotep III. In 1987, Luc Gabolde published an important study that statistically compared the number of surviving scarabs found under Thutmose I, Thutmose II and Hatshepsut. While monuments can be usurped, scarabs are so small and comparatively insignificant that altering their names would be impractical and without profit; hence, they provide a far better insight into this period. Hatshepsut's reign is believed to have lasted for 21 years and 9 months. Gabolde highlighted, in his analysis, the consistently small number of surviving scarabs known for Thutmose II compared to Thutmose I and Hatshepsut respectively; for instance, Flinders Petrie's older study of scarab seals noted 86 seals for Thutmose I, 19 seals for Thutmose II and 149 seals for Hatshepsut while more recent studies by Jaeger estimate a total of 241 seals for Thutmose I, 463 seals for Hatshepsut and only 65 seals for Thutmose II. Hence, unless there was an abnormally low number of scarabs produced under Thutmose II, this would indicate that the king's reign was rather short-lived. On this basis, Gabolde estimated Thutmose I and II's reigns to be approximately 11 and 3 full years, respectively. Consequently, the reign length of Thutmose II has been a much debated subject among Egyptologists with little consensus given the small number of surviving documents for his reign. Argument for a long reign Thutmose's reign still traditionally is given as 13 or 14 years. Although Ineni's autobiography can be interpreted to say that Thutmose reigned only a short time, it also calls Thutmose II a "hawk in the nest," indicating that he was perhaps a child when he assumed the throne. Since he lived long enough to father two children—Neferure and Thutmose III—this suggests that he may have had a longer reign of 13 years in order to reach adulthood and start a family. The German Egyptologist, J. Von Beckerath, uses this line of argument to support the case of a 13-year reign for Thutmose II. Alan Gardiner noted that at one point a monument had been identified by Georges Daressy in 1900, dated to Thutmose's 18th year, although its precise location has not been identified. This inscription is now usually attributed to Hatshepsut, who certainly did have an 18th year. Von Beckerath observes that a Year 18 date appears in a fragmentary inscription of an Egyptian official and notes that the date likely refers to Hatshepsut's prenomen Maatkare, which had been altered from Aakheperenre Thutmose II, with the reference to the deceased Thutmose II being removed. There is also the curious fact that Hatshepsut celebrated her Sed Jubilee in her Year 16, which von Beckerath believes occurred 30 years after the death of Thutmose I, her father, who was the main source of her claim to power. This would create a gap of 13 to 14 years where Thutmose II's reign would fit in between Hatshepsut and Thutmose I's rule. Von Beckerath additionally stresses that Egyptologists have no conclusive criteria to statistically evaluate the reign length of Thutmose II based on the number of preserved objects from his reign. Catherine Roerig has proposed that tomb KV20, generally believed to have been commissioned by Hatshepsut, was the original tomb of Thutmose II in the Valley of the Kings. If correct, this would be a major project on the part of Thutmose II, which required a construction period of several years and implies a long reign for this king. Secondly, new archaeological work by French Egyptologists at Karnak has produced evidence of a pylon and an opulent festival court of Thutmose II in front of the 4th pylon according to Luc Gabolde. Meanwhile, French Egyptologists at Karnak have also uncovered blocks from a chapel and a barque sanctuary constructed by Thutmose II there. Finally, Zygmunt Wysocki has proposed that the funerary temple of Hatshepsut at Deir el-Bahari was originally begun as Thutmose II's own mortuary temple. Thutmose III here later replaced depictions of Hatshepsut with those by Thutmose II in those parts of the temple that are proposed to have been executed by the latter king before Hatshepsut took over the temple following Thutmose II's death. Thutmose II also contributed to the decoration of the temple of Khnum at Semna. A reconsideration of this new archaeological evidence would remove several arguments usually advanced in support of a short reign: namely the absence of a tomb that can be assigned to Thutmose II, the absence of a funerary temple and the lack of any major works undertaken by this pharaoh.[22] Thutmose II's Karnak building projects would also imply that his reign was closer to 13 years rather than just 3 years. Campaigns Upon Thutmose's coronation, Kush rebelled, as it had the habit of doing upon the transition of Egyptian kingship. The Nubian state had been completely subjugated by Thutmose I, but some rebels from Khenthennofer rose up, and the Egyptian forces retreated into a fortress built by Thutmose I. On account of his relative youth at the time, Thutmose II dispatched an army into Nubia rather than leading it himself, but he seems to have easily crushed this revolt with the aid of his father's military generals. An account of the campaign is given by the historian Josephus who refers to it as the "Ethiopic War." Thutmose also seems to have fought against the Shasu Bedouin in the Sinai, in a campaign mentioned by Ahmose Pen-Nekhbet. Although this campaign has been called a minor raid, there is a fragment recorded by Kurt Sethe that records a campaign in Upper Retenu, or Syria, which appears to have reached as far as a place called Niy where Thutmose I hunted elephants after returning from crossing the Euphrates. This quite possibly indicates that the raid against the Shasu was only fought "en route" to Syria. Mummy Thutmose II's mummy was discovered in the Deir el-Bahri cache, revealed in 1881. He was interred al..
  4. Title: Wikiwand: Great Royal Wife
    Author: From Wikipedia, the free encyclopedia
    Publication: Name: https://www.wikiwand.com/en/Great_Royal_Wife;
    Note: Great Royal Wife, or alternatively, Chief King's Wife (Ancient Egyptian: "ḥmt nswt wrt"), is the term that was used to refer to the principal wife of the pharaoh of Ancient Egypt, who served many official functions. Description While most Ancient Egyptians were monogamous, a male pharaoh would have had other, lesser wives and concubines in addition to the Great Royal Wife. This arrangement would allow the pharaoh to enter into diplomatic marriages with the daughters of allies, as was the custom of ancient kings. In the past the order of succession in Ancient Egypt was thought to pass through the royal women. This theory, referred to as the Heiress Theory, has been rejected regarding the eighteenth dynasty ever since a 1980s study of its royalty. The throne likely just passed to the eldest living son of those pharaohs. The mother of the heir to the throne was not always the Great Royal Wife, but once a pharaoh was crowned, it was possible to grant the mother of the king the title of Great Royal Wife, along with other titles. Examples include Iset, the mother of Thutmose III, Tiaa, the mother of Thutmose IV and Mutemwia, the mother of Amenhotep III. Meretseger, the chief wife of Senusret III, may be the earliest queen whose name appears with this title; she also was the first consort known to write her name in a cartouche. However, she is only attested in the New Kingdom so the title might be an anachronism. Perhaps the first holder of its title was Nubkhaes of the Second Intermediate Period. A special place in the history of great royal wives was taken by Hatshepsut. She was Great Royal Wife to her half-brother Thutmose II. During this time Hatshepsut also became God's Wife of Amun (the highest ranking priestess in the temple of Amun in Karnak). After the death of her husband, she became regent because of the minority of her stepson, the only male heir (born to Iset), who eventually would become Thutmose III. During this time Hatshepsut was crowned as pharaoh and ruled as a regent very successfully in her own right for many years. Although other women before her had ruled Egypt, Hatshepsut was the first woman to take the title "pharaoh," as it was a new term being used for the rulers, not having been used before the eighteenth dynasty. When she became pharaoh, she designated her daughter, Neferure, as God's Wife of Amun to perform the duties of high priestess. Her daughter may have been the great royal wife of Thutmose III, but there is no clear evidence for this proposed marriage. Elsewhere, in Kush and other major states of ancient Africa, the rulers often structured their households in much the same way as has just been described. Asiya, the adoptive mother of Moses, often confused with Pharaoh's daughter (Exodus), is regarded to be the chief consort of the Biblical Pharaoh according to Islam. Examples Ancient Egypt Middle Kingdom Dynasty Name Husband Comments 12th Dynasty Meretseger Senusret III Possibly the first holder of the title, but not definitively attested to in contemporary sources Second Intermediate Period Dynasty Name Husband Comments 13th Dynasty Nubhotepti Hor 13th Dynasty Nubkhaes Sobekhotep V, Sobekhotep VI or Wahibre Ibiau 13th Dynasty Ineni Merneferre Ai 13th Dynasty Nehyt (?) Only known from two scarab seals 13th Dynasty Satsobek (?) Only known from one scarab seal 13th Dynasty Sathathor (?) Only known from one scarab seal, reading of name not fully certain 16th Dynasty Mentuhotep Djehuti 16th Dynasty Sitmut Mentuhotep VI (?) 17th Dynasty Nubemhat Sobekemsaf I 17th Dynasty Sobekemsaf Nubkheperre Intef Sister of an unknown king, buried in Edfu 17th Dynasty Nubkhaes Sobekemsaf II 17th Dynasty Tetisheri Tao I the Elder Mother of Tao II the Brave 17th Dynasty Ahhotep I Tao II the Brave Mother of Ahmose I and Ahmose-Nefertari New Kingdom Dynasty Name Husband Comments 18th Dynasty Ahmose-Nefertari Ahmose I Mother of Amenhotep I and Ahmose-Meritamon 18th Dynasty Sitkamose Ahmose I (?) 18th Dynasty Ahmose-Henuttamehu Ahmose I (?) Daughter of Queen Inhapi 18th Dynasty Ahmose-Meritamon Amenhotep I 18th Dynasty Ahmose Thutmose I Mother of Hatshepsut 18th Dynasty Hatshepsut Thutmose II second great royal wife to her father, Thutmose I, and later, ruling pharaoh with her daughter, Neferure, as great royal wife 18th Dynasty Iset Thutmose II Received the title from her son Thutmose III after he became pharaoh 18th Dynasty Neferure (?) Thutmose III No evidence documents their marriage 18th Dynasty Satiah Thutmose III 18th Dynasty Merytre-Hatshepsut Thutmose III Mother of Amenhotep II 18th Dynasty Tiaa Amenhotep II Received the title from her son Thutmose IV after her husband's death - Amenhotep II tried to break the royal lineage by not recording any of his wives, who may not have been royal, and Tiaa was identified only later, by her son 18th Dynasty Nefertari Thutmose IV 18th Dynasty Iaret Thutmose IV 18th Dynasty Tenettepihu Thutmose IV (?) Known from a shabti and funerary statue, thought to date to the time of Tuthmosis IV (?) 18th Dynasty Mutemwia Thutmose IV Received the title from her son, Amenhotep III, after her husband's death to make his own birth seem royal 18th Dynasty Tiye Amenhotep III Mother of Akhenaten 18th Dynasty Sitamun Amenhotep III Eldest daughter of Amenhotep III and Tiye 18th Dynasty Iset Amenhotep III Daughter of Amenhotep III and Tiye 18th Dynasty Nebetnehat Unidentified Known from cartouche found on canopic fragments, she lived during the mid to late 18th Dynasty 18th Dynasty Nefertiti Akhenaten Mother of Meritaten and Ankhesenamun, possible daughter of Ay, likely became pharaoh in her own right as King Neferneferuaten 18th Dynasty Meritaten Smenkhkare Daughter of Akhenaten and Nefertiti 18th Dynasty Ankhesenamen Tutankhamen Daughter of Akhenaten and Nefertiti 18th Dynasty Tey Ay 18th Dynasty Mutnedjmet Horemheb Probable daughter of Ay and Tey 19th Dynasty Sitre Ramesses I Mother of Seti I 19th Dynasty Tuya Seti I Mother of Ramesses II 19th Dynasty Nefertari Ramesses II 19th Dynasty Isetnofret Ramesses II Mother of Merenptah 19th Dynasty Bintanath Ramesses II Eldest daughter of Ramesses II and Isetnofret 19th Dynasty Meritamen Ramesses II Daughter of Ramesses II and Nefertari 19th Dynasty Nebettawy Ramesses II Daughter of Ramesses II and Nefertari 19th Dynasty Henutmire Ramesses II Sister or daughter of Ramesses II 19th Dynasty Maathorneferure Ramesses II Hittite princess 19th Dynasty Isetnofret II Merenptah Sister or niece of her husband 19th Dynasty Tawosret Seti II Later pharaoh 19th Dynasty Takhat Seti II (?) Depicted as the wife of Sety II on a (usurped) statue, may have been the mother of Amenmesse (?) 20th Dynasty Tiye-Mereniset Setnakhte Mother of Ramesses III 20th Dynasty Iset Ta-Hemdjert Ramesses III Mother of Ramesses IV and Ramesses VI 20th Dynasty Henutwati Ramesses V Queen mentioned in the Wilbour Papyrus 20th Dynasty Nubkhesbed Ramesses V Mother of Princess Isis, who later, would be the God's Wife of Amun 20th Dynasty Baketwernel Ramesses IX 20th Dynasty Tyti Ramesses X Possibly a wife of Ramesses X, buried in QV52 20th Dynasty Anuketemheb unknown Original owner of sarcophagus and canopic jars later used for Queen Takhat in KV10, dates to the 19th or 20th Dynasty Third Intermediate Period Dynasty Name Husband Comments 21st Dynasty Nodjmet Herihor Probable mother of Pinedjem I 21st Dynasty Mutnedjmet Psusennes I 23rd Dynasty Karomama Takelot II Mother of Osorkon III 25th Dynasty Khensa Piye 25th Dynasty Peksater Piye 25th Dynasty Takahatenamun Taharqa 25th Dynasty Isetemkheb Tanutamon Late Period Dynasty Name Husband Comments 26th Dynasty Mehytenweskhet Psamtik I Mother of Necho II 26th Dynasty Takhuit Psamtik II Mother of Wahibre
  5. Title: Wikiwand: Karnak
    Author: From Wikipedia, the free encyclopedia
    Publication: Name: https://www.wikiwand.com/en/Karnak;
    Note: The Karnak Temple Complex, commonly known as Karnak (/ˈkɑːr.næk/, from Arabic "Khurnak," meaning "fortified village"), comprises a vast mix of decayed temples, chapels, pylons, and other buildings near Luxor, in Egypt. Construction at the complex began during the reign of Senusret I in the Middle Kingdom (around 2000-1700 BCE) and continued into the Ptolemaic period, although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian "Ipet-isut" ("The Most Selected of Places") and the main place of worship of the eighteenth dynasty Theban Triad with the god Amun as its head. It is part of the monumental city of Thebes. The Karnak complex gives its name to the nearby, and partly surrounded, modern village of El-Karnak, 2.5 kilometers (1.6 miles) north of Luxor. Overview The complex is a vast open site and includes the Karnak Open Air Museum. It is believed to be the second[citation needed] most visited historical site in Egypt; only the Giza Pyramids near Cairo receive more visits. It consists of four main parts, of which only the largest is currently open to the general public. The term Karnak often is understood as being the Precinct of Amun-Ra only, because this is the only part most visitors see. The three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few smaller temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re, and the Luxor Temple. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, but not yet restored. The original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have been carried away for use in other buildings. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, but not yet restored. The original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have been carried away for use in other buildings. The key difference between Karnak and most of the other temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued into Ptolemaic times. Approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the individual features of Karnak are unique, but the size and number of features are overwhelming. The deities represented range from some of the earliest worshiped to those worshiped much later in the history of the Ancient Egyptian culture. Although destroyed, it also contained an early temple built by Amenhotep IV (Akhenaten), the pharaoh who later would celebrate a near monotheistic religion he established that prompted him to move his court and religious center away from Thebes. It also contains evidence of adaptations, where the buildings of the Ancient Egyptians were used by later cultures for their own religious purposes. One famous aspect of Karnak is the Hypostyle Hall in the Precinct of Amun-Re, a hall area of 50,000 sq ft (5,000 m2) with 134 massive columns arranged in 16 rows. 122 of these columns are 10 meters tall, and the other 12 are 21 meters tall with a diameter of over three meters. The architraves on top of these columns are estimated to weigh 70 tons. These architraves may have been lifted to these heights using levers. This would be an extremely time-consuming process and also would require great balance to get to such great heights. A common alternative theory regarding how they were moved is that large ramps were constructed of sand, mud, brick or stone and that the stones were then towed up the ramps. If stone had been used for the ramps, they would have been able to use much less material. The top of the ramps presumably would have employed either wooden tracks or cobblestones for towing the megaliths. There is an unfinished pillar in an out-of-the-way location that indicates how it would have been finished. Final carving was executed after the drums were put in place so that it was not damaged while being placed. Several experiments moving megaliths with ancient technology were made at other locations – some of them are listed here. In 2009 UCLA launched a website dedicated to virtual reality digital reconstructions of the Karnak complex and other resources. The sun god's shrine has light focused upon it during the winter solstice. History Main article: History of the Karnak Temple complex The history of the Karnak complex is largely the history of Thebes and its changing role in the culture. Religious centers varied by region, and when a new capital of the unified culture was established, the religious centers in that area gained prominence. The city of Thebes does not appear to have been of great significance before the Eleventh Dynasty and previous temple building there would have been relatively small, with shrines being dedicated to the early deities of Thebes, the Earth goddess Mut and Montu. Early building was destroyed by invaders. The earliest known artifact found in the area of the temple is a small, eight-sided column from the Eleventh Dynasty, which mentions Amun-Re. Amun (sometimes called Amen) was long the local tutelary deity of Thebes. He was identified with the ram and the goose. The Egyptian meaning of Amun is, "hidden" or, the "hidden god." Major construction work in the Precinct of Amun-Re took place during the Eighteenth Dynasty when Thebes became the capital of the unified Ancient Egypt. Almost every pharaoh of that dynasty added something to the temple site. Thutmose I erected an enclosure wall connecting the Fourth and Fifth pylons, which comprise the earliest part of the temple still standing in situ. Hatshepsut had monuments constructed and also restored the original Precinct of Mut, the ancient great goddess of Egypt, that had been ravaged by the foreign rulers during the Hyksos occupation. She had twin obelisks, at the time the tallest in the world, erected at the entrance to the temple. One still stands, as the tallest surviving ancient obelisk on Earth; the other has broken in two and toppled. Another of her projects at the site, Karnak's Red Chapel, or "Chapelle Rouge," was intended as a barque shrine and originally may have stood between her two obelisks. She later ordered the construction of two more obelisks to celebrate her sixteenth year as pharaoh; one of the obelisks broke during construction, and thus, a third was constructed to replace it. The broken obelisk was left at its quarrying site in Aswan, where it still remains. Known as the unfinished obelisk, it provides evidence of how obelisks were quarried. Construction of the Hypostyle Hall also may have begun during the Eighteenth Dynasty (although most new building was undertaken under Seti I and Ramesses II in the Nineteenth). Merneptah, also of the Nineteenth Dynasty, commemorated his victories over the Sea Peoples on the walls of the Cachette Court, the start of the processional route to the Luxor Temple. The last major change to the Precinct of Amun-Re's layout was the addition of the First Pylon and the massive enclosure walls that surround the whole precinct, both constructed by Nectanebo I of the Thirtieth Dynasty. In 323 AD, Roman emperor Constantine the Great recognized the Christian religion, and in 356 Constantius II ordered the closing of pagan temples throughout the Roman empire, into which Egypt had been annexed in 30 BC. Karnak was by this time mostly abandoned, and Christian churches were founded among the ruins, the most famous example of this is the reuse of the Festival Hall of Thutmose III's central hall, where painted decorations of saints and Coptic inscriptions can still be seen. European knowledge of Karnak Thebes' exact placement was unknown in medieval Europe, though both Herodotus and Strabo give the exact location of Thebes and how long up the Nile one must travel to reach it. Maps of Egypt, based on the 2nd century Claudius Ptolemaeus' mammoth work "Geographia," had been circulating in Europe since the late 14th century, all of them showing Thebes' (Diospolis) location. Despite this, several European authors of the 15th and 16th centuries who visited only Lower Egypt and published their travel accounts, such as Joos van Ghistele and André Thévet, put Thebes in or close to Memphis. The Karnak temple complex is first described by an unknown Venetian in 1589, although his account gives no name for the complex. This account, housed in the Biblioteca Nazionale Centrale di Firenze, is the first known European mention, since ancient Greek and Roman writers, about a whole range of monuments in Upper Egypt and Nubia, including Karnak, Luxor temple, the.Colossi of Memnon, Esna, Edfu, Kom Ombo, Philae, and others. Karnak ("Carnac") as a village name, and name of the complex, is first attested in 1668, when two capuchin missionary brothers, Protais and Charles François d'Orléans, traveled though the area. Protais' writing about their travel was published by Melchisédech Thévenot ("Relations de divers voyages curieux," 1670s–1696 editions) and Johann Michael Vansleb ("The Present State of Egypt," 1678). The first drawing of Karnak is found in Paul Lucas' travel account of 1704, ("Voyage du Sieur Paul Lucas au Levant"). It is rather inaccurate, and can be quite confusing to modern eyes. Lucas traveled in Egypt during 1699–1703. The drawing shows a mixture of the Precinct of Amun-Re and the Precinct of Montu, based on a complex confined by the three huge Ptolemaic gateways of Ptolemy III Euergetes / Ptolemy IV Philopator, and the massive 113 m long, 43 m high and 15 m thick, First ..
  6. Title: Wikiwand: Eighteenth Dynasty of Egypt
    Author: From Wikipedia, the free encyclopedia
    Publication: Name: https://www.wikiwand.com/en/Eighteenth_Dynasty_of_Egypt;
    Note: The Eighteenth Dynasty of Egypt (notated Dynasty XVIII, alternatively 18th Dynasty or Dynasty 18) is classified as the first dynasty of the New Kingdom of Egypt, the era in which ancient Egypt achieved the peak of its power. The Eighteenth Dynasty spanned the period from 1549/1550 to 1292 BC. This dynasty is also known as the Thutmosid Dynasty for the four pharaohs named Thutmose. Several of Egypt's most famous pharaohs were from the Eighteenth Dynasty, including Tutankhamun, whose tomb was found by Howard Carter in 1922. Other famous pharaohs of the dynasty include Hatshepsut (c. 1479 BC–1458 BC), the longest-reigning woman pharaoh of an indigenous dynasty, and Akhenaten (c. 1353–1336 BC), the "heretic pharaoh," with his Great Royal Wife, Nefertiti. The Eighteenth Dynasty is unique among Egyptian dynasties in that it had two women who ruled as sole pharaoh: Hatshepsut, who is regarded as one of the most innovative rulers of ancient Egypt, and Neferneferuaten, usually identified as the iconic Nefertiti. History Early Dynasty XVIII Dynasty XVIII was founded by Ahmose I, the brother or son of Kamose, the last ruler of the 17th Dynasty. Ahmose finished the campaign to expel the Hyksos rulers. His reign is seen as the end of the Second Intermediate Period and the start of the New Kingdom. Ahmose was succeeded by his son, Amenhotep I, whose reign was relatively uneventful. Amenhotep I probably left no male heir and the next pharaoh, Thutmose I, seems to have been related to the royal family through marriage. During his reign the borders of Egypt's empire reached their greatest expanse, extending in the north to Carchemish on the Euphrates and in the south up to Kurgus beyond the fourth cataract of the Nile. Thutmose I was succeeded by Thutmose II and his queen, Hatshepsut, who was the daughter of Thutmose I. After her husband's death and a period of regency for her minor stepson (who would later become pharaoh as Thutmose III) Hatshepsut became pharaoh in her own right and ruled for over twenty years. Thutmose III, who became known as the greatest military pharaoh ever, also had a lengthy reign after becoming pharaoh. He had a second co-regency in his old age with his son Amenhotep II. Amenhotep II was succeeded by Thutmose IV, who in his turn was followed by his son Amenhotep III, whose reign is seen as a high point in this dynasty. Amenhotep III undertook large scale building programs, the extent of which can only be compared with those of the much longer reign of Ramesses II during Dynasty XIX. Akhenaten, the Amarna Period, and Tutankhamun Main article: Amarna Period Amenhotep III may have shared the throne for up to twelve years with his son Amenhotep IV. There is much debate about this proposed co-regency, with different experts considering that there was a lengthy co-regency, a short one, or none at all. In the fifth year of his reign, Amenhotep IV changed his name to Akhenaten ("ꜣḫ-n-jtn," "Effective for the Aten") and moved his capital to Amarna, which he named Akhetaten. During the reign of Akhenaten, the Aten ("jtn," the sun disk) became, first, the most prominent deity, and eventually came to be considered the only god. Whether this amounted to true monotheism continues to be the subject of debate within the academic community. Some state that Akhenaten created a monotheism, while others point out that he merely suppressed a dominant solar cult by the assertion of another, while he never completely abandoned several other traditional deities. Later Egyptians considered this "Amarna Period" an unfortunate aberration. The events following Akhenaten's death are unclear. Individuals named Smenkhkare and Neferneferuaten are known but their relative placement and role in history is still much debated; Neferneferuaten was likely Akhetaten's Great Royal Wife Nefertiti's regnal name as pharaoh. Tutankhamun eventually took the throne but died young. Ay and Horemheb The last two members of the Eighteenth Dynasty—Ay and Horemheb—became rulers from the ranks of officials in the royal court, although Ay might also have been the maternal uncle of Akhenaten as a fellow descendant of Yuya and Tjuyu. Ay may have married the widowed Great Royal Wife and young half-sister of Tutankhamun, Ankhesenamun, in order to obtain power; she did not live long afterward. Ay then married Tey, who was originally Nefertiti's wet-nurse. Ay's reign was short. His successor was Horemheb, a general during Tutankhamun's reign whom the pharaoh may have intended as his successor in the event that he had no surviving children, which came to pass. Horemheb may have taken the throne away from Ay in a coup d'état. Horemheb also died without surviving children, having appointed his vizier, Pa-ra-mes-su, as his heir. This vizier ascended the throne in 1292 BC as Ramesses I, and was the first pharaoh of the Nineteenth Dynasty. This example to the right depicts a man named Ay who achieved the exalted religious positions of Second Prophet of Amun and High Priest of Mut at Thebes. His career flourished during the reign of Tutankhamun, when the statue was made. The cartouches of King Ay, Tutankhamun's successor appearing on the statue, were an attempt by an artisan to "update" the sculpture. Dating Radiocarbon dating suggests that Dynasty XVIII may have started a few years earlier than the conventional date of 1550 BC. The radiocarbon date range for its beginning is 1570–1544 BC, the mean point of which is 1557 BC. Pharaohs of the 18th Dynasty Main article: List of pharaohs § Eighteenth dynasty See also: Eighteenth dynasty of Egypt Family Tree The pharaohs of Dynasty XVIII ruled for approximately 250 years (c. 1550–1298 BC). The dates and names in the table are taken from Dodson and Hilton. Many of the pharaohs were buried in the Valley of the Kings in Thebes (designated KV). More information can be found on the Theban Mapping Project website. Several diplomatic marriages are known for the New Kingdom. These daughters of foreign kings are often only mentioned in cuneiform texts and are not known from other sources. The marriages were likely to have been a way to confirm good relations between these states. Pharaoh Image Throne name / Prenomen Reign Burial Consort(s) Comments Ahmose I / Ahmosis I Nebpehtire 1549–1524 BC Ahmose-Nefertari Ahmose-Henuttamehu Ahmose-Sitkamose Amenhotep I Djeserkare 1524–1503 BC KV39? or Tomb ANB? Ahmose-Meritamon Thutmose I Aakheperkare 1503–1493 BC KV20, KV38 Ahmose Mutnofret Thutmose II Aakheperenre 1493–1479 BC KV42? Hatshepsut Iset Hatshepsut Maatkare 1479–1458 BC KV20 Thutmose II Thutmose III Menkheper(en)re 1479–1425 BC KV34 Satiah Merytre-Hatshepsut Nebtu Menhet, Menwi and Merti Amenhotep II Aakheperure 1427–1397 BC KV35 Tiaa Thutmose IV Menkheperure 1397–1388 BC KV43 Nefertari Iaret Mutemwiya Daughter of Artatama I of Mitanni Amenhotep III Nebmaatre 1388–1351 BC KV22 Tiye Gilukhipa of Mitanni Tadukhipa of Mitanni Sitamun Iset Daughter of Kurigalzu I of Babylon Daughter of Kadashman-Enlil of Babylon Daughter of Tarhundaradu of Arzawa Daughter of the ruler of Ammia Amenhotep IV/Akhenaten Neferkepherure-Waenre 1351–1334 BC Royal Tomb of Akhenaten Nefertiti Kiya Tadukhipa of Mitanni Daughter of Šatiya, ruler of Enišasi Meritaten? Meketaten? Ankhesenamun Daughter of Burna-Buriash II, King of Babylon Smenkhkare Ankhkheperure 1335–1334 BC Meritaten Neferneferuaten Ankhkheperure 1334–1332 BC Akhenaten? Smenkhkare? Usually identified as Queen Nefertiti Tutankhamun Nebkheperure 1332–1323 BC KV62 Ankhesenamun Ay Kheperkheperure 1323–1319 BC KV23 Ankhesenamun Tey Horemheb Djeserkheperure-Setepenre 1319–1292 BC KV57 Mutnedjmet Amenia Timeline of the 18th Dynasty [chart] Gallery of images
  7. Title: Wikiwand: Queen consort
    Author: From Wikipedia, the free encyclopedia
    Publication: Name: https://www.wikiwand.com/en/Queen_consort;
    Note: A queen consort is the wife of a reigning king, or an empress consort in the case of an emperor. A queen consort usually shares her husband's social rank and status. She holds the feminine equivalent of the king's monarchical titles, but historically, she does not share the king's political and military powers. In contrast, a queen regnant is a queen in her own right with all the powers of a monarch, who (usually) has become queen by inheriting the throne upon the death of the previous monarch. In Brunei, the wife of the Sultan is known as a "Raja Isteri" with prefix "Pengiran Anak," equivalent to queen consort in English, as were the consorts of tsars when Bulgaria was still a monarchy. Titles The title of king consort for the husband of a reigning queen is rare. Examples are Henry Stuart, Lord Darnley, in Scotland; Antoine of Bourbon-Vendôme in Navarre; and Ferdinand of Saxe-Coburg-Gotha in Portugal. Where some title other than that of king is held by the sovereign, his wife is referred to by the feminine equivalent, such as princess consort or empress consort. In monarchies where polygamy has been practiced in the past (such as Morocco and Thailand), or is practiced today (such as the Zulu nation and the various Yoruba polities), the number of wives of the king varies. In Morocco, King Mohammed VI has broken with tradition and given his wife, Lalla Salma, the title of princess. Prior to the reign of King Mohammed VI, the Moroccan monarchy had no such title. In Thailand, the king and queen must both be of royal descent. The king's other consorts are accorded royal titles that confer status. Other cultures maintain different traditions on queenly status. A Zulu chieftain designates one of his wives as "Great Wife," which would be the equivalent to queen consort. Conversely, in Yorubaland, all of a chief's consorts are essentially of equal rank. Although one of their number, usually the one who has been married to the chief for the longest time, may be given a chieftaincy of her own to highlight her relatively higher status when compared to the other wives; she does not share her husband's ritual power as a chieftain. When a woman is to be vested with an authority similar to that of the chief, she is usually a lady courtier in his service who is not married to him, but who is expected to lead his female subjects on his behalf. Role In general, the consorts of monarchs have no power "per se," even when their position is constitutionally or statutorily recognized. However, often the queen consort of a deceased king (the dowager queen or queen mother) has served as regent if her child, the successor to the throne, was still a minor—for example: . Anne of Kiev, wife of Henry I of France . Munjeong, mother of King Myeongjong of Korea . Mary of Guise, mother of Mary, Queen of Scots . Catherine of Austria, grandmother of Sebastian of Portugal . Marie de Medici, mother of Louis XIII of France . Kösem Sultan, mother of Sultan Murad IV of the Ottoman Empire . Luisa de Guzmán, mother of Afonso VI of Portugal . Lakshmi Bai, the Rani of Jhansi and mother of Damodar Rao . Maria Christina of Austria, mother of Alfonso XIII of Spain . Emma of Waldeck and Pyrmont, mother of Wilhelmina of the Netherlands . Anna Khanum, mother of Abbas II of Persia . Helen of Greece, mother of King Michael of Romania Besides these examples, there have been many cases of queens consort being shrewd or ambitious stateswomen and, usually (but not always) unofficially, being among the king's most trusted advisors. In some cases, the queen consort has been the chief power behind her husband's throne; e.g. Maria Luisa of Parma, wife of Charles IV of Spain. Examples of queens and empresses consort Past queens consort: . Queen Jang, consort to Sukjong of Joseon. Demoted back in 1694 to the rank of hui-bin, Royal Noble Consort Joseon rank 1 . Queen Marie Antoinette, consort to Louis XVI of France . Queen Charlotte was George III's consort for 57 years, 70 days, between 1761 and 1818, making her Britain's longest-tenured queen consort. . Queen Mary, consort of George V . Queen Elizabeth, consort of George VI . Queen Fabiola, consort of Baudouin I of the Belgians . Queen Paola, consort of Albert II of Belgium . Queen Anne Marie, consort of Constantine II of Greece . Queen Geraldine, consort of Zog I of Albania . Queen Marie José, consort of Umberto II of Italy . Queen Kapiolani, consort of King Kalākaua of Hawaiʻi . Queen Soraya Tarzi, consort of King Amanullah Khan of Afghanistan . Tsaritsa Ioanna, consort of Tsar Boris III of Bulgaria . Queen Regent Saovabha Phongsri, consort of Chulalongkorn of Siam . Panapillai Amma (queen consort) Srimathi Lakshmi Pilla Kochamma Chempakaraman Arumana Ammaveedu, wife of Visakham Thirunal Maharajah of Travancore . Queen Catherine, first queen consort of Henry VIII of England, was also regent when he was in a war in France. . Queen Hortense, consort of Louis Bonaparte, King of Holland . Shahbanu Farah Pahlavi, consort of Mohammad Reza Pahlavi, Shah of Iran . Queen Wilhelmine, consort of William I of the Netherlands . Queen Anna Pavlovna, consort of William II of the Netherlands . Queen Sophie, first consort of William III of the Netherlands . Queen Emma, second consort of William III of the Netherlands: When William died on 23 November 1890, Emma became regent (1890–1898) for her underaged daughter, Wilhelmina, the late king's only surviving child. . Queen Ratna, second consort of Mahendra of Nepal . Queen Sirikit, consort of King Bhumibol Adulyadej of Thailand . Queen Ruth, consort of Seretse Khama, King of the Bamangwato Tswanas of Botswana Past empresses consort: . Empress Theodora, consort of Justinian I, East Roman Emperor . Empress Ruqaiya Sultan Begum, consort of Akbar the Great, the third Mughal Emperor. . Empress Hürrem Sultan, consort of Suleiman the Magnificent, Sultan of the Ottoman Empire. Her imperial title was Haseki Sultan . Empress Nurbanu Sultan, consort of Selim II, Sultan of the Ottoman Empire. Her imperial title was Haseki Sultan . Empress Safiye Sultan, consort of Murad III, Sultan of the Ottoman Empire. Her imperial title was Haseki Sultan . Empress Kösem Sultan, consort of Ahmed I, Sultan of the Ottoman Empire. Her imperial title was Haseki Sultan . Empress Nur Jahan, consort of Jahangir, Mughal Emperor . Empress Maria Theresa of Austria, consort of Francis I, Holy Roman Emperor . Titular Empress Carlota Joaquina of Spain, consort of John VI of Portugal, Titular Emperor of Brazil . Empress Maria Leopoldina, consort of Pedro I, Emperor of Brazil . Empress Xiao Zhen Xian, consort of Xianfeng, Qing Emperor . Empress Alexandra Feodorovna, consort of Nicholas II, Emperor and Autocrat of All Russia . Empress Shubhadrangi, consort of Bindusara, Mauryan emperor . Empress Durdhara, consort Chandragupta Maurya, first Mauryan emperor . Empress Asandhimitra, principal consort ( agramahishi) of Ashoka, third Mauryan emperor . Empress Devi, first consort of Ashoka . Empress Karuvaki, consort of Ashoka . Empress Padmavati, consort of Ashoka . Empress Tishyaraksha, consort of Ashoka . Empress Michiko, consort of Emperor Akihito of Japan Current queens consort: . Queen Nanasipauʻu Tukuʻaho, consort of Tupou VI of Tonga . Queen 'Masenate, consort of Letsie III of Lesotho . Queen Jetsun Pema, consort of Jigme Khesar Namgyal Wangchuck of Bhutan . Queen Saleha, consort of Hassanal Bolkiah of Brunei Darussalam . Queen Máxima, consort of Willem-Alexander of the Netherlands . Queen Mathilde, consort of Philippe of Belgium . Queen Rania, consort of Abdullah II of Jordan . Queen Silvia, consort of Carl XVI Gustaf of Sweden . Queen Suthida, consort of Vajiralongkorn of Thailand . Queen Letizia, consort of Felipe VI of Spain . Queen Sonja, consort of Harald V of Norway . Queen Sylvia, consort of Muwenda Mutebi II of Buganda, Uganda. Her official title is Nnabagereka of Buganda. Current empress consort: . Empress Masako, consort of Emperor Naruhito of Japan Because queens consort lack an ordinal with which to distinguish between them, many historical texts and encyclopedias refer to deceased consorts by their premarital (or maiden) name or title, not by their marital royal title (examples: Queen Mary, consort of George V, is usually called Mary of Teck, and Queen Maria José, consort of Umberto II of Italy, is usually called Marie José of Belgium).
  8. Title: Wikiwand: KV34
    Publication: Name: https://www.wikiwand.com/en/KV34;
    Note: Tomb KV34 in the Valley of the Kings (near the modern-day Egyptian city of Luxor) was the tomb of 18th dynasty Pharaoh Thutmose III. One of the first tombs to be dug in the Valley, it was cut high in the cliff face of the furthermost wadi. A steep corridor leads down, in a dog-leg shape, from the entrance past a deep well to a trapezoidal antechamber. Beyond the antechamber lies the cartouche-shaped burial chamber, off which stand four smaller side chambers. The stone sarcophagus in which Thutmose's body was placed is still in place in the burial chamber, albeit damaged by tomb robbers. Many of the wall decorations are in an unusual style not found elsewhere in the Valley of the Kings. On a yellow-tinged background (intended to resemble aged papyrus), the earliest known version of the Amduat is traced, depicting the gods of Ancient Egypt as simple (almost naive) stick figures, in papyrus writing style. The Litany of Ra also appears in the burial chamber, with a similar execution. (Also, on the way up the staircase to the tomb, you can see on the cliff wall graffiti done by the workmen building the tomb.) The tomb was plundered in antiquity and its location lost. It was rediscovered and first excavated in 1898 under Victor Loret.
  9. Title: Wikiwand: Thutmose III
    Publication: Name: https://www.wikiwand.com/en/Thutmose_III;
    Note: Thutmose III (sometimes read as Thutmosis or Tuthmosis III, Thothmes in older history works, and meaning "Thoth is born") was the sixth pharaoh of the Eighteenth Dynasty. Officially, Thutmose III ruled Egypt for almost 54 years and his reign is usually dated from 24 April 1479 BC to 11 March 1425 BC, from the age of two and until his death at age fifty-six; however, during the first 22 years of his reign, he was coregent with his stepmother and aunt, Hatshepsut, who was named the pharaoh. While he was shown first on surviving monuments, both were assigned the usual royal names and insignia and neither is given any obvious seniority over the other. Thutmose served as the head of Hatshepsut's armies.[dubious – discuss] During the final two years of his reign, he appointed his son and successor, Amenhotep II, as his junior co-regent. His firstborn son and heir to the throne, Amenemhat, predeceased Thutmose III. Becoming the sole ruling pharaoh of the kingdom after the deaths of Thutmose II and Hatshepsut, he created the largest empire Egypt had ever seen; no fewer than 17 campaigns were conducted and he conquered lands from the Niya Kingdom in northern Syria to the Fourth Cataract of the Nile in Nubia. When Thutmose III died, he was buried in the Valley of the Kings, as were the rest of the kings from this period in Egypt. Family A fragment of a wall block. The hieroglyphs Son of Ra were inscribed over the cartouche of the birth-name of Thutmos III. 18th Dynasty. From Egypt. The Petrie Museum of Egyptian Archaeology, London A fragment of a wall block. The hieroglyphs Son of Ra were inscribed over the cartouche of the birth-name of Thutmos III. 18th Dynasty. From Egypt. The Petrie Museum of Egyptian Archaeology, London Thutmose III was the son of Thutmose II by a secondary wife, Iset. His father's great royal wife was Queen Hatshepsut. Her daughter, Neferure, was Thutmose's half-sister. When Thutmose II died, Thutmose III was too young to rule. Hatshepsut became his regent, soon his co-regent, and shortly thereafter declared herself to be the pharaoh while never denying kingship to Thutmose III. Thutmosis III had little power over the empire while Hatshepsut exercised the formal titulary of kingship. Her rule was quite prosperous and marked by great advancements. When Thutmose III reached a suitable age and demonstrated the capability, she appointed him to head her armies. Thutmose III had several wives: Satiah: She may have been the mother of his firstborn son, Amenemhat.[5] An alternative theory is that the boy was the son of Neferure. Amenemhat predeceased his father. Merytre-Hatshepsut. Thutmose's successor, the crown prince and future king Amenhotep II, was the son of Merytre-Hatshepsut. Additional children include Menkheperre and daughters named Nebetiunet, Meryetamun (C), Meryetamun (D) and Iset. Merytre-Hatshepsut was the daughter of the divine adoratrice Huy. Nebtu: she is depicted on a pillar in Thutmose III's tomb. Menwi, Merti, Menhet, three foreign wives. Neferure: Thutmose III may have married his half-sister, but there is no conclusive evidence for this marriage. It has been suggested that Neferure, instead of Satiah, may have been the mother of Amenemhat. Dates and length of reign Thutmose III reigned from 1479 BC to 1425 BC according to the Low Chronology of Ancient Egypt. This has been the conventional Egyptian chronology in academic circles since the 1960s, though in some circles the older dates 1504 BC to 1450 BC are preferred from the High Chronology of Egypt. These dates, just as all the dates of the Eighteenth Dynasty, are open to dispute because of uncertainty about the circumstances surrounding the recording of a Heliacal Rise of Sothis in the reign of Amenhotep I. A papyrus from Amenhotep I's reign records this astronomical observation which theoretically could be used to perfectly correlate the Egyptian chronology with the modern calendar; however, to do this the latitude where the observation was taken must also be known. This document has no note of the place of observation, but it can safely be assumed that it was taken in either a Delta city, such as Memphis or Heliopolis, or in Thebes. These two latitudes give dates 20 years apart, the High and Low chronologies, respectively. The length of Thutmose III's reign is known to the day thanks to information found in the tomb of the military commander Amenemheb-Mahu.[9] Amenemheb-Mahu records Thutmose III's death to his master's 54th regnal year, on the 30th day of the third month of Peret. The day of Thutmose III's accession is known to be I Shemu day four, and astronomical observations can be used to establish the exact dates of the beginning and end of the king's reign (assuming the low chronology) from 24 April 1479 BC to 11 March 1425 BC respectively. Thutmose's military campaigns Further information: Djehuty (general) and The Taking of Joppa Widely considered a military genius by historians, Thutmose III conducted at least 15 campaigns in 20 years. He was an active expansionist ruler, sometimes called Egypt's greatest conqueror or "the Napoleon of Egypt." He is recorded to have captured 350 cities during his rule and conquered much of the Near East from the Euphrates to Nubia during seventeen known military campaigns. He was the first pharaoh after Thutmose I to cross the Euphrates, doing so during his campaign against Mitanni. His campaign records were transcribed onto the walls of the temple of Amun at Karnak and are now transcribed into Urkunden IV. He is consistently regarded as one of the greatest of Egypt's warrior pharaohs who transformed Egypt into an international superpower by creating an empire that stretched from the Asian regions of southern Syria and Canaan to the east, to Nubia to the south. Whether the Egyptian empire covered even more areas is even less certain. The older Egyptologists, most recently Ed. Meyer, believed that Thutmosis had also subjected the islands of the Aegean Sea. This can no longer be upheld today. A submission of Mesopotamia is unthinkable; and whether the tributes of Alashia (Cyprus) were more than occasional gifts remains questionable. In most of his campaigns, his enemies were defeated town by town until being beaten into submission. The preferred tactic was to subdue a much weaker city or state one at a time resulting in surrender of each fraction until complete domination was achieved. Much is known about Thutmosis "the warrior" not only because of his military achievements, but also because of his royal scribe and army commander, Thanuny, who wrote about his conquests and reign. Thutmose III was able to conquer such a large number of lands because of the revolution and improvement in military weapons. When the Hyksos invaded and took over Egypt with more advanced weapons, such as horse-drawn chariots, the people of Egypt learned to use these weapons. Thutmose III encountered little resistance from neighbouring kingdoms, allowing him to expand his realm of influence easily. His army also carried boats on dry land. These campaigns are inscribed on the inner wall of the great chamber housing the "holy of holies" at the Karnak Temple of Amun. These inscriptions give the most detailed and accurate account of any Egyptian king. First Campaign When Hatshepsut died on the 10th day of the sixth month of Thutmose III's 21st year, according to information from a single stela from Armant, the king of Kadesh advanced his army to Megiddo. Thutmose III mustered his own army and departed Egypt, passing through the border fortress of Tjaru (Sile) on the 25th day of the eighth month. Thutmose marched his troops through the coastal plain as far as Jamnia, then inland to Yehem, a small city near Megiddo, which he reached in the middle of the ninth month of the same year. The ensuing Battle of Megiddo probably was the largest battle of Thutmose's 17 campaigns. A ridge of mountains jutting inland from Mount Carmel stood between Thutmose and Megiddo and he had three potential routes to take. The northern route and the southern route, both of which went around the mountain, were judged by his council of war to be the safest, but Thutmose, in an act of great bravery (or so he boasts, but such self-praise is normal in Egyptian texts), accused the council of cowardice and took a dangerous route through the Aruna mountain pass, which he alleged was only wide enough for the army to pass "horse after horse and man after man." Despite the laudatory nature of Thutmose's annals, such a pass does indeed exist, although not as narrow as Thutmose indicates, and taking it was a brilliant strategic move since when his army emerged from the pass they were situated on the plain of Esdraelon, directly between the rear of the Canaanite forces and Megiddo itself. For some reason, the Canaanite forces did not attack him as his army emerged, and his army routed them decisively. The size of the two forces is difficult to determine, but if, as Redford suggests, the amount of time it took to move the army through the pass may be used to determine the size of the Egyptian force, and if the number of sheep and goats captured may be used to determine the size of the Canaanite force, then both armies were around 10,000 men. Most scholars believe that the Egyptian army was more numerous. According to Thutmose III's Hall of Annals in the Temple of Amun at Karnak, the battle occurred on "Year 23, I Shemu [day] 21, the exact day of the feast of the new moon," a lunar date. This date corresponds to 9 May 1457 BC based on Thutmose III's accession in 1479 BC. After victory in battle, his troops stopped to plunder the enemy and the enemy was able to escape into Megiddo. Thutmose was forced to besiege the city, but he finally succeeded in conquering it after a siege of seven or eight months (see Battle of Megiddo (15th century BC)). This campaign drastically changed the political situation in the ancient Near East. By takin..
  10. Title: Wikiwand: Merytre-Hatshepsut
    Author: From Wikipedia, the free encyclopedia
    Publication: Name: https://www.wikiwand.com/en/Merytre-Hatshepsut;
    Note: Queen Merytre-Hatshepsut (or sometimes Hatshepsut-Meryet-Ra) was the principal wife of Pharaoh Thutmose III and the mother of Amenhotep II. Family Merytre-Hatshepsut was of noble birth. She was possibly the daughter of the Adoratrix Huy, whose statue in the British Museum (EA 1280) shows Huy holding a grandchild and represents the other children of Thutmose III and Merytre-Hatshepsut along the sides of her seated statue. She was the mother of Pharaoh Amenhotep II, Prince Menkheperre, and the princesses Nebetiunet, Merytamun C, Merytamun D, and Iset. Biography Merytre-Hatshepsut is known to have held the titles Hereditary Princess (iryt-p`t), Sole One, Great of Praises (wrt-hzwt-w’tit), King’s Mother (mwt-niswt), Lady of The Two Lands (nbt-t3wy), King’s Wife (hmt-nisw), Great King’s Wife (hmt-niswt-wrt), God’s Wife (hmt-ntr), God’s Hand (djrt-ntr). Merytre-Hatshepsut became a Great Royal Wife after the death of queen Satiah. She is attested in the mortuary temple of Thutmose III in Medinet Habu. The queen is depicted standing behind a seated Tuthmosis III. She's depicted in full Queenly regalia, including the vulture cap, modius with double plumes and the fly-whisk. She is called "great royal wife." Merytre-hatshepsut is depicted in several tombs, including that of her husband Tuthmosis III (KV43). On one of the pillars the queen, identified as Merytre, is one of three queens following Thutmose III. Merytre is followed by queen Satiah, Queen Nebtu and Princess Nefertari. In the tomb of Ra (TT72) in Thebes. Merytre Hatshepsut is depicted seated next to / behind her son Amenhotep II. A scene in another tomb in Sheikh Abd el-Qurna seems to depict a statue of Merytre-Hatshepsut that is shown in a small structure on a sled. The other statues depicted all represent Tuthmosis III. A stela (borne by the statue of a courtier) depicts Merytre-Hatshepsut standing before Tuthmosis III. The Queen is shown wearing a modius and double plumes. She is shown holding a fly-whisk in one hand and an ankh in the other. Death and burial Merytre-Hatshepsut originally was meant to be interred in KV42. Foundation deposits were found in 1921 which clearly establish that the tomb was originally meant for her. She may have been buried in KV35, the tomb of her son Amenhotep II however. KV42 may have been reused for the Theban Mayor Sennefer and his wife Senetnay.
  11. Title: Fontes Casamento: http://antikforever.com/Egypte/Reines/iset.htm
Master Index | Descendency Chart
Please send genealogical corrections, additions, or comments to Michael Matthew Groat PhD
Created by GIMMWebService Version 1.0.3 (Program Information), Copyright 2023 © Michael Groat
(Web design layout and pedigree indentation subroutine) Copyright 1996 © Randy Winch (gumby@edge.net) and Tim Doyle (tdoyle@doit.com)
(Internal GEDCOM data structures and GEDCOM file parsing) Copyright 2014-2021 © Giulio Genovese (giulio.genovese@gmail.com)

Like the program that you see? Any support is appreciated!

Paypal