氏（前拾世） 伏羲

• Preferred Name: 氏（前拾世） 伏羲^{[1] [2] [3] [4]}
  
• Gender: M
  
• FSID: GS89-2XT
  
• Death: Y
  
• Birth: 2910 BC with note: 西元前2910年
  
• Notes:

  === Life Sketch ===
  最早记载伏羲的是出于战国中晚期的《庄子》，然庄子此公好古，“著书十馀万言，大抵率寓言也”。所言伏羲，亦虚亦实，亦神亦人，大都是托名设譬，借以形象说理，未可当作信史。《庄子》中关于伏羲的记载有5处，2处出于“内篇”，3处出于“外篇”。在“内篇”与“外篇”中，伏羲在古帝中的排位有所不同。属于“内篇”的《庄子·人间世》：“是万物所化也，禹、舜应物之所纽也，伏羲、几蘧之所行终，而况散焉者乎！”庄子在这里将伏羲列在禹、舜之后。《庄子·大宗师》：“夫道，有情有信，无为无形……狶韦氏得之，以挈天地；伏戏氏得之，以袭地母；维斗得之，终古不忒；日月得之，终古不息；堪坏得之，以袭昆仑；冯夷得之，以游大川；肩吾得之，以处大山；黄帝得之，以登云天；颛顼得之，以处玄宫。”这里是说“道”体无形、功用无限，狶韦氏运用“道”来整顿天地，伏羲氏运用“道”来调和元气。此段人神相杂，星月并现，十分混乱，《庄子》的许多注家疑为后人添加。我认为指其为后人添加则未必，但起码说明伏羲在这里尚未从神话脱形为人祖。
  
  《庄子》“外篇”学术界历来认为是战国末或秦汉时期庄子后学所增益，不出于庄子之手，时代晚出。《庄子·胠箧》：“子独不知至德之世乎？昔者容成氏、大庭氏、伯皇氏、中央氏、栗陆氏、骊畜氏、轩辕氏、赫胥氏、尊卢氏、祝融氏、伏牺氏、神农氏，当是时也，民结绳而用之，甘其食，美其服，乐其俗，安其居，邻国相望，鸡狗之音
  
  伏羲为人类做了许多好事，他看到了人们整天靠采集树上又酸又苦的野果度日，个个显得面黄肌瘦，深感同情。而河里、湖泊里有的是鱼，但是人们不会捕捉，只能手提木棒在水边等着，看着鱼游过来就用棒打，靠这种办法一天捕不到几条鱼。
  
  有一天，伏羲躺在大树下冥思苦索捕鱼的办法，这时大树上正好一个大蜘蛛在树枝之间吐丝结网。蜘蛛把网结好了，就伏在中间等候着，不大一会儿，几个甲虫飞过来，撞在网上被捉住了；又过了一会儿，一只蜻蜓飞过来，也被蜘蛛网缠住，跑不掉了。伏羲看到这里，立刻受到启发，蜘蛛用小网能捉虫子，人类就能做网捕捉鸟儿，这种网撒到水里也一定能捉住鱼的。
  
  伏羲采了一些野麻，晒干了搓成绳儿，然后用细些的绳子编织成渔网，用粗绳编成鸟网，教人们用网捕鱼捉鸟。Fuxi is listed after Yu and Shun. "The Great Master of Zhuangzi": "Husband and Dao, sentimental and faithful, intangible and intangible...Wei Wei Clan gets it, and he uses it to protect the world; the Fuxi clan obtains it and uses it to attack the mother of the earth; You can get it from the moon, and it will last forever; if you can get it from the bad, you can attack Kunlun; Feng Yi can get it by visiting Dachuan; Jianwu can get it by visiting the mountains; the Huangdi can get it by climbing the sky; Zhuanxu can get it by visiting the sky Gong." Here it is said that "Tao" is invisible and has unlimited functions. Wei Wei uses "Tao" to rectify the world, and Fuxi uses "Tao" to reconcile vitality. In this period, people and gods are mixed, the stars and the moon appear together, which is very chaotic. I don't think it is necessary to refer to it as a descendant, but at least it shows that Fuxi has not deconstructed from mythology as an ancestor here. The "Wai Pian" of "Zhuangzi" has always been regarded by the academic circles as the gains from Zhuangzi's post-study at the end of the Warring States period or the Qin and Han dynasties. "Zhuangzi·Pangsi": "The world where the sons do not know the most virtue? The former Rongcheng clan, Da Ting clan, Bohuang clan, Zhongyang clan, Li Lu clan, Liwu clan, Xuanyuan clan, Hexu clan, Zunlu Clan, Zhurong, Fuxi, Shennong, when it is, the people use it when they tie their ropes, enjoy their food, serve them well, enjoy their customs, live in peace, neighboring countries meet each other, the sound of chickens and dogs, Fuxi He has done many good things for mankind. He has seen people living by collecting sour and bitter wild fruits from trees all day long. All of them look yellow and thin, and feel sympathetic. But there are fish in rivers and lakes, but people don’t catch them. , I could only hold a wooden stick and wait by the water, watching the fish swim and hit it with the stick. By this method, I couldn’t catch a few fish a day. One day, Fuxi lay under a big tree thinking about fishing. The way, at this moment, there happened to be a big spider on the big tree spinning silk and forming a web between the branches. The spider knit the web and waited in the middle. After a while, a few beetles flew over and hit the web and were caught. After a while, a dragonfly flew over and was entangled in the spider web and couldn’t run away. Fuxi saw this and was immediately inspired. Spiders can catch insects with small webs, and humans can make webs to catch birds. This kind of net will definitely catch the fish when it is thrown into the water. Fuxi picked some wild hemp, dried it and twisted it into a rope, and then weaved it into a fishing net with a thinner rope, and a bird net with a thick rope. People use nets to catch birds.
  Life Sketch
  The earliest record of Fuxi is from the "Zhuangzi" in the middle and late Warring States Period. However, Zhuangzi is a master of ancient times. What Fuxi said is both false and real, and also a god and a human being. There are 5 records about Fuxi in Zhuangzi, 2 from the "Inner Chapter" and 3 from the "Outer Chapter". In the "inner chapter" and "outer chapter", Fuxi's ranking among ancient emperors is different. The "Zhuangzi: The Human World", which belongs to the "Inner Chapter": "It is where all things change, Yu and Shun respond to things, and what Fuxi and Jiqu are doing, and what is going to be scattered!" Zhuangzi said here. Fuxi ranks after Yu and Shun. "Zhuangzi: The Great Master": "Husband Tao, there are feelings and trust, inaction and formlessness... When Wei Wei obtained it, he was able to grasp the world; when Fuxi obtained it, he followed the mother of the earth; when Wei struggled, he would not end up in ancient times; If the moon can get it, it will last forever; if it can be destroyed, it will attack Kunlun; if Feng Yi can get it, it will be used to swim the river; if it is acquired by Jianwu, it will be in the mountains; if it is acquired by the Yellow Emperor, it will climb to the sky; if it is acquired by Zhuanxu, it will be used in the mysterious world. Palace." Here it is said that "Dao" is invisible and infinite in function, Fu Wei used "Dao" to rectify the world, and Fuxi used "Dao" to reconcile vitality. In this passage, people and gods are mixed, the stars and the moon appear together, and it is very chaotic. Many commentators of "Zhuangzi" suspect that they were added by later generations. I don't think it's necessary to say that it was added to future generations, but at least it means that Fuxi has not yet deviated from the myth and became the ancestor of mankind.
  
  The "outer chapters" of "Zhuangzi" have always been considered by the academic circles to be the gain of Zhuangzi's later studies at the end of the Warring States Period or during the Qin and Han Dynasties. "Zhuangzi,": "Do you not know the world of the most virtuous? In the past, the Rongcheng clan, the Dating clan, the Bohuang clan, the Zhongyang clan, the Lilu clan, the Lizhu clan, the Xuanyuan clan, the Hexu clan, the Zunlu clan Shi, Zhurong Shi, Fu Xi Shi, Shen Nong Shi, at that time, people tied ropes and used them, enjoying their food, beautifying their clothes, enjoying their customs, living in peace, seeing each other in neighboring countries, the sound of chickens and dogs
  
  Fuxi has done a lot of good things for mankind. He saw that people lived by collecting sour and bitter wild fruits from trees all day long. All of them looked yellow and skinny, and felt sympathy. There are fish in rivers and lakes, but people can't catch them. They can only wait by the water with wooden sticks, watching the fish swim over and hitting them with sticks. By this method, they can't catch a few fish a day.
  
  One day, Fuxi was lying under a big tree thinking about how to fish, when a big spider was spinning silk and weaving a web between the branches. After the spider had tied the web, it stood in the middle and waited. After a while, several beetles flew over and hit the web and were caught. After a while, a dragonfly flew over and was also entangled in the spider's web. Can't run away. When Fuxi saw this, he was immediately inspired. Spiders can use small nets to catch insects, and humans can make nets to catch birds. This kind of net can definitely catch fish when thrown into the water.
  
  Fuxi picked some wild hemp, dried it and twisted it into a rope, and then weaved a finer rope into a fishing net and a thick rope into a bird net, and taught people to use the net to fish and catch birds. Fuxi is listed after Yu and Shun. "The Great Master of Zhuangzi": "Husband and Dao, sentimental and faithful, intangible and intangible...Wei Wei Clan gets it, and he uses it to protect the world; the Fuxi clan obtains it and uses it to attack the mother of the earth; You can get it from the moon, and it will last forever; if you can get it from the bad, you can attack Kunlun; Feng Yi can get it by visiting Dachuan; Jianwu can get it by visiting the mountains; the Huangdi can get it by climbing the sky; Zhuanxu can get it by visiting the sky Gong." Here it is said that "Tao" is invisible and has unlimited functions. Wei Wei uses "Tao" to rectify the world, and Fuxi uses "Tao" to reconcile vitality. In this period, people and gods are mixed, the stars and the moon appear together, which is very chaotic. I don't think it is necessary to refer to it as a descendant, but at least it shows that Fuxi has not deconstructed from mythology as an ancestor here. The "Wai Pian" of "Zhuangzi" has a lways been regarded by the academic circles as the gains from Zhuangzi's post-study at the end of the Warring States period or the Qin and Han dynasties. "Zhuangzi·Pangsi": "The world where the sons do not know the most virtue? The former Rongcheng clan, Da Ting clan, Bohuang clan, Zhongyang clan, Li Lu clan, Liwu clan, Xuanyuan clan, Hexu clan, Zunlu Clan, Zhurong, Fuxi, Shennong, when it is, the people use it when they tie their ropes, enjoy their food, serve them well, enjoy their customs, live in peace, neighboring countries meet each other, the sound of chickens and dogs, Fuxi He has done many good things for mankind. He has seen people living by collecting sour and bitter wild fruits from trees all day long. All of them look yellow and thin, and feel sympathetic. But there are fish in rivers and lakes, but people don't catch them. , I could only hold a wooden stick and wait by the water, watching the fish swim and hit it with the stick. By this method, I couldn't catch a few fish a day. One day, Fuxi lay under a big tree thinking about fishing. The way, at this moment, there happened to be a big spider on the big tree spinning silk and forming a web between the branches. The spider knit the web and waited in the middle. After a while, a few beetles flew over and hit the web and were caught. After a while, a dragonfly flew over and was entangled in the spider web and couldn't run away. Fuxi saw this and was immediately inspired. Spiders can catch in
  
  伏羲和女娲
  据《三家注史记·三皇本纪》记载:伏羲和女娲的母亲是同一个人:华胥氏。伏羲和女娲兄妹俩居住在昆仑山上，为了繁衍后代，两人结为夫妻。缔造了人类，在春秋时期，有任、宿、须、句、颛臾，都是伏羲的后裔。
  折叠创世神话
  伏羲是中国有记载的最早的创世神，记录于楚帛书中。
  
  长沙楚帛书出土于1942年，出土地点是长沙东郊子弹库的王家祖山一座楚墓，是目前中国出土的最早最完整的先秦创世神话记载，在现有的中国先秦传世文

• m. 2735 BC

1. 大庭 , b. ABT 2731 BC in China     d. in china
2. 少典 （前九世）, b. 西元前2850年    

1. Title: Fuxi - Wikipedia
   Author: https://en.wikipedia.org/wiki/Fuxi
   Publication: Name: https://www.familysearch.org/photos/artifacts/145557848;
   
2. Title: 伏羲 - Wikipedia
   Author: https://ja.wikipedia.org/wiki/%E4%BC%8F%E7%BE%B2
   Publication: Name: https://www.familysearch.org/photos/artifacts/145559139;
   
3. Title: Three Sovereigns and Five Emperors
   Publication: Name: https://en.m.wikipedia.org/wiki/Three_Sovereigns_and_Five_Emperors;
   
4. Title: Fuxi - Wikipedia
   Publication: Name: https://en.wikipedia.org/wiki/Fuxi;