Ikunum King of the Old Assyrian Empire

• Preferred Name: Ikunum King of the Old Assyrian Empire^{[1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12]}
  
• Alternate Name: 𒄿𒆪𒉡 (romanized: I-ku-nu)
  
• Gender: M
  
• http://familysearch.org/v1/TitleOfNobility: Vice-Regent of the God Ashur with note: "Assyrian Royal Inscriptions: From the beginning to Ashur-resha-ishi I," by Albert Kirk Grayson
  
• http://familysearch.org/v1/TitleOfNobility: King of the Old Assyrian Empire, King of AssyriaBET 1867 BC AND 1860 BC with note: -- Wikiwand: Ikunum -- Wikiwand: List of Assyrian kings
  
• http://familysearch.org/v1/TitleOfNobility: Akkadian:
  
• FSID: GQF7-73B
  
• http://familysearch.org/v1/TitleOfNobility: King of Assyria with note: Wikiwand: Ikunum
  
• Death: Y
  
• Notes:

  === Life Sketch ===
  Ikunum was a king of Assyria between 1867 BC and 1860 BC and was the son of Ilushuma. He built a temple for the god Ninkigal, strengthened the fortifications of the city of Assur, and maintained commercial colonies in Asia Minor.
  
  -- Wikiwand: Ikunum

1. Title: Wikiwand: Akkadian language
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Akkadian_language;
   Note: Akkadian (/əˈkeɪdiən/ "akkadû," "𒀝𒅗𒁺𒌑," "ak-ka-du-u2"; logogram: "𒌵𒆠," "URIKI") is an extinct East Semitic language that was spoken in ancient Mesopotamia (Akkad, Assyria, Isin, Larsa and Babylonia) from the third millennium BC until its gradual replacement by Akkadian-influenced Old Aramaic among Mesopotamians by the 8th century BC. It is the earliest attested Semitic language. It used the cuneiform script, which originally was used to write the unrelated, and also extinct, Sumerian (which is a language isolate). Akkadian is named after the city of Akkad, a major center of Mesopotamian civilization during the Akkadian Empire (c. 2334–2154 BC). The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a "Sprachbund." Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-millennium BC. From about the 25th or 24th century BC, texts fully written in Akkadian begin to appear. By the 10th century BC, two variant forms of the language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively. The bulk of preserved material is from this later period, corresponding to the Near Eastern Iron Age. In total, hundreds of thousands of texts and text fragments have been excavated, covering a vast textual tradition of mythological narrative, legal texts, scientific works, correspondence, political and military events, and many other examples. Akkadian (in its Assyrian and Babylonian varieties) was the native language of the Mesopotamian empires (Akkadian Empire, Old Assyrian Empire, Babylonia, Middle Assyrian Empire) throughout the later Bronze Age, and Akkadian became the lingua franca of much of the Ancient Near East by the time of the Bronze Age collapse. Its decline began duing the Iron Age, during the Neo-Assyrian Empire, by about the 8th century BC (Tiglath-Pileser III), in favor of Old Aramaic. By the Hellenistic period, the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD. Mandaic and Assyrian are two (Northwest Semitic) Neo-Aramaic languages that retain some Akkadian vocabulary and grammatical features. Akkadian is a fusional language with grammatical case; and like all Semitic languages, Akkadian uses the system of consonantal roots. The Kültepe texts, which were written in Old Assyrian, include Hittite loanwords and names that constitute the oldest record of any Indo-European language.
   
2. Title: Wikiwand: Assyria
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Assyria;
   Note: Assyria (/əˈsɪəriə/), also called the Assyrian Empire, was a Mesopotamian kingdom and empire of the ancient Near East and the Levant that existed as a state from perhaps as early as the 25th century BC (in the form of the Assur city-state) until its collapse between 612 BC and 609 BC – spanning the periods of the Early to Middle Bronze Age through to the late Iron Age. From the end of the seventh century BC (when the Neo-Assyrian state fell) to the mid-seventh century AD, it survived as a geopolitical entity, for the most part ruled by foreign powers such as the Parthian and early Sasanian Empires between the mid-second century BC and late third century AD, the final part of which period saw Mesopotamia become a major center of Syriac Christianity and the birthplace of the Church of the East. A largely Semitic-speaking realm, Assyria was centered on the Tigris in Upper Mesopotamia. The Assyrians came to rule powerful empires in several periods. Making up a substantial part of the greater Mesopotamian "cradle of civilization," which included Sumer, the Akkadian Empire, and Babylonia, Assyria reached the height of technological, scientific and cultural achievements for its time. At its peak, the Neo-Assyrian Empire of 911 to 609 BC stretched from eastern Libya and Cyprus in the East Mediterranean to Iran, and from present-day Armenia and Azerbaijan in the Transcaucasia to the Arabian Peninsula. The name "Assyria" originates with the Assyrian state's original capital, the ancient city of Aššur, which dates to c. 2600 BC – originally one of a number of Akkadian-speaking city-states in Mesopotamia. In the 25th and 24th centuries BC, Assyrian kings were pastoral leaders. From the late 24th century BC, the Assyrians became subject to Sargon of Akkad, who united all the Akkadian- and Sumerian-speaking peoples of Mesopotamia under the Akkadian Empire, which lasted from c. 2334 BC to 2154 BC. After the Assyrian Empire fell from power, the greater remaining part of Assyria formed a geopolitical region and province of other empires, although between the mid-2nd century BC and late 3rd century AD a patchwork of small independent Assyrian kingdoms arose in the form of Assur, Adiabene, Osroene, Beth Nuhadra, Beth Garmai and Hatra. The region of Assyria fell under the successive control of the Median Empire of 678 to 549 BC, the Achaemenid Empire of 550 to 330 BC, the Macedonian Empire (late 4th century BC), the Seleucid Empire of 312 to 63 BC, the Parthian Empire of 247 BC to 224 AD, the Roman Empire (from 116 to 118 AD) and the Sasanian Empire of 224 to 651 AD. The Arab Islamic conquest of the area in the mid-seventh century finally dissolved Assyria (Assuristan) as a single entity, after which the remnants of the Assyrian people (by now Christians) gradually became an ethnic, linguistic, cultural and religious minority in the Assyrian homeland, surviving there to this day as an indigenous people of the region. Etymology Assyria was also sometimes known as Subartu and "Azuhinum" prior to the rise of the city-state of Ashur, after which it was Aššūrāyu, and after its fall, from 605 BC through to the late seventh century AD variously as Achaemenid Assyria, and also referenced as Atouria, Ator, Athor, and sometimes as "Syria," which etymologically derives from Assyria according to Strabo, "Syria"(Greek), "Assyria" (Latin) and Asōristān (Middle Persian). "Assyria" also can refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were (and still are) centered. The indigenous modern Eastern Aramaic-speaking Assyrian Christian ethnic minority in northern Iraq, north east Syria, southeast Turkey and northwest Iran are the descendants of the ancient Assyrians (see Assyrian continuity). As Babylonia is called after the city of Babylon, Assyria means "land of Asshur." Etymologically, "Assyria" is connected to the name of "Syria,"with both being ultimately derived from the Akkadian "Aššur." Theodor Nöldeke in 1881 was the first to give philological support to the assumption that Syria and Assyria have the same etymology, a suggestion going back to John Selden (1617). A 21st-century discovery of the Çineköy inscription also confirmed that Syria, being a Greek corruption of the name Assyria, is ultimately derived from the Assyrian term "Aššūrāyu." Pre-history In prehistoric times, the region that was to become known as Assyria (and Subartu) was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in what will be Assyria were the Jarmo culture c. 7100 BC, the Halaf culture c. 6100 BC, and the Hassuna culture c. 6000 BC. The Akkadian-speaking people (the earliest historically-attested Semitic-speaking people) who would eventually found Assyria appear to have entered Mesopotamia at some point during the latter 4th millennium BC (c. 3500–3000 BC), eventually intermingling with the earlier Sumerian-speaking population, who came from northern Mesopotamia, with Akkadian names appearing in written record from as early as the 29th century BC. During the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians throughout Mesopotamia, which included widespread bilingualism. The influence of Sumerian (a language isolate) on Akkadian, and vice versa, is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a "sprachbund." Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere after the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate), although Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century AD, as did use of the Akkadian cuneiform. The cities of Assur, Nineveh, Gasur and Arbela together with a number of other towns and cities, existed since at least before the middle of the 3rd millennium BC (c. 2600 BC), although they appear to have been Sumerian-ruled administrative centers at this time, rather than independent states. Greco-Roman classical writers such as Julius Africanus, Marcus Velleius Paterculus and Diodorus Siculus dated the founding of Assyria to various dates between 2284 BC and 2057 BC, listing the earliest king as Belus or Ninus. According to the Biblical generations of Noah, which appears to have been largely compiled between the 7th and 5th centuries BC, the city of Aššur was allegedly founded by a biblical Ashur the son of Shem, who was deified by later generations as the city's patron god. However, the much older attested Assyrian tradition itself lists the first king of Assyria as the 25th century BC Tudiya, and an early urbanized Assyrian king named Ushpia (c. 2050 BC) as having dedicated the first temple to the god Ashur in the city in the mid-21st century BC. It is highly likely that the city was named in honor of its patron Assyrian god with the same name. History Further information: Timeline of the Assyrian Empire Early Period, 2600–2025 BC Main article: Early Period (Assyria) The city of Aššur, together with a number of other Assyrian cities, seem to have been established by 2600 BC. However it is likely that they were initially Sumerian-dominated administrative centers. In the late 26th century BC, Eannatum of Lagash, then the dominant Sumerian ruler in Mesopotamia, mentions "smiting Subartu" (Subartu being the Sumerian name for Assyria). Similarly, in c. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him. Of the early history of the kingdom of Assyria, little is known. In the Assyrian King List, the earliest king recorded was Tudiya. According to Georges Roux he would have lived in the mid-25th century BC, i.e., c. 2450 BC. In archaeological reports from Ebla, it appeared that Tudiya's activities were confirmed with the discovery of a tablet where he concluded a treaty for the operation of a "karum" (trading colony) in Eblaite territory, with "king" Ibrium of Ebla (who now is known to have been the vizier of Ebla for king Ishar-Damu). Tudiya was succeeded on the list by Adamu, the first known reference to the Semitic name "Adam," and then a further thirteen rulers (Yangi, Suhlamu, Harharu, Mandaru, Imsu, Harsu, Didanu, Hanu, Zuabu, Nuabu, Abazu, Belus and Azarah). Nothing concrete is yet known about these names, although it has been noted that a much later Babylonian tablet listing the ancestral lineage of Hammurabi, the Amorite king of Babylon, seems to have copied the same names from Tudiya through Nuabu, though in a heavily corrupted form. The earliest kings, such as Tudiya, who are recorded as "kings who lived in tents," were independent semi-nomadic pastoralist rulers. These kings at some point became fully urbanised and founded the city state of Aššur in the mid 21st-century BC. Akkadian Empire and Neo-Sumerian Empires, 2334–2050 BC Further information: Akkadian Empire and Neo-Sumerian Empire During the Akkadian Empire (2334–2154 BC), the Assyrians, like all the Akkadian-speaking Mesopotamians (and also the Sumerians), became subject to the dynasty of the city-state of Akkad, centered in central Mesopotamia. The Akkadian Empire founded by Sargon the Great claimed to encompass the surrounding "four quarters." The region of Assyria, north of the seat of the empire in central Mesopotamia, had also been known as Subartu by the Sumerians, and the name Azuhinum in Akkadian records also seems to refer to Assyria proper. The Sumerians were eventually absorbed into the Akkadian (Assyro-Babylonian) population. Assyrian rulers were subject to Sargon and his successors, and the city of Ashur became a regional administrative center of the Empire, implicated by the Nuzi tablets. During this period, the Akka..
   
3. Title: Wikiwand: List of Assyrian kings
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/List_of_Assyrian_kings;
   Note: The King of Assyria (Akkadian: "šar māt Aššur"), called the Governor or Viceroy of Assyria (Akkadian: "Išši’ak Aššur") in the Early and Old periods, was the ruler of the ancient Mesopotamian kingdom of Assyria, which existed from approximately the 26th century BC to the 7th century BC. All modern lists of Assyrian kings generally follow the Assyrian King List, a list kept and developed by the ancient Assyrians themselves over the course of several centuries. Though some parts of the list are probably fictional, the list accords well with Hittite, Babylonian and ancient Egyptian king lists and with the archaeological record, and is generally considered reliable for the age. The ancient Assyrians did not believe that their king was divine himself, but saw their ruler as the vicar of their principal deity, Ashur, and as his chief representative on Earth. In their worldview, Assyria represented a place of order while lands not governed by the Assyrian king (and by extension, the god Ashur) were seen as places of chaos and disorder. As such it was seen as the king's duty to expand the borders of Assyria and bring order and civilization to lands perceived as uncivilized. Originally vassals of more powerful empires, the early Assyrian kings used the title governor or viceroy ("Išši’ak"), which was retained as the ruling title after Assyria gained independence due to the title of king ("šar") being applied to the god Ashur. Later Assyrian kings, beginning with Ashur-uballit I (14th century BC) adopted the title "šar māt Aššur" as their empire expanded and later also adopted more boastful titles such as "king of Sumer and Akkad," "king of the Universe" and "king of the Four Corners of the World," often to assert their control over all of Mesopotamia. The line of Assyrian kings ended with the defeat of Assyria's final king Ashur-uballit II by the Neo-Babylonian Empire and the Median Empire in 609 BC, after which Assyria disappeared as an independent political unit, never to rise again. The Assyrian people survived and remain as an ethnic, linguistic, religious (Christians since the 1st–3rd centuries AD) and cultural minority in the Assyrian homeland and elsewhere to this day. Sources Incomplete king lists have been recovered from all three of the major ancient Assyrian capitals (Aššur, Dur-Šarukkin and Nineveh). The three lists are largely consistent with each other, all originally copies of a single original list, and are based on the yearly appointments of "limmu"-officials (the eponymous officials for each year, appointed by the king to preside over the celebration of the New Year festival). Because of the consistency between the list and the method through which it was created, modern scholars usually accept the regnal years mentioned as more or less correct. There are some differences between the copies of the list, notably in that they offer somewhat diverging regnal years before the reign of king Ashur-dan I of the Middle Assyrian Empire (reign beginning in 1178 BC). After 1178 BC, the lists are identical in their contents. The king lists mostly accord well with Hittite, Babylonian and ancient Egyptian king lists and with the archaeological record, and are generally considered reliable for the age. It is however clear that parts of the list are fictional, as some known kings are not found on the list and other listed kings are not independently verified. Originally it was assumed that the list was first written in the time of Shamshi-Adad I circa 1800 BC but it now is considered to date from much later, probably from the time of Ashurnasirpal I (1050–1031 BC). The oldest of the surviving king-lists, List A (8th century BC) stops at Tiglath-Pileser II (c. 967–935 BC) and the youngest, List C, stops at Shalmaneser V (727–722 BC). One problem that arises with the Assyrian King List is that the creation of the list may have been more motivated by political interest than actual chronological and historical accuracy. In times of civil strife and confusion, the list still adheres to a single royal line of descent, probably ignoring rival claimants to the throne. Additionally, there are some known inconsistencies between the list and actual inscriptions by Assyrian kings, often regarding dynastic relationships. For instance, Ashur-nirari II is stated by the list to be the son of his predecessor Enlil-Nasir II, but from inscriptions it is known that he was actually the son of Ashur-rabi I and brother of Enlil-Nasir. Titles See also: Akkadian royal titulary Assyrian royal titles typically followed trends that began under the Akkadian Empire (c. 2334–2154 BC), the Mesopotamian civilization that preceded the later kingdoms of Assyria and Babylon. When the Mesopotamian central government under the Third Dynasty of Ur (c. 2112–2004 BC) collapsed and polities that had once been vassals to Ur became independent, many of the new sovereign rulers refrained from taking the title of king ("šar"), instead applying that title to their principal deities (in the case of Assyria, Ashur). For this reason, most of the Assyrian kings of the Old (c. 2025–1378 BC) and Middle Assyrian period (c. 1392–934 BC) used the title "Išši’ak Aššur," translating to "governor of Assyria." In contrast to the titles employed by the Babylonian kings in the south, which typically focused on the protective role and the piety of the king, Assyrian royal inscriptions tend to glorify the strength and power of the king. Assyrian titularies usually also often emphasize the royal genealogy of the king, something Babylonian titularies do not, and also drive home the king's moral and physical qualities while downplaying his role in the judicial system. Assyrian epithets about royal lineage vary in how far they stretch back, most often simply discussing lineage in terms of "son of ..." or "brother of ...". Some cases display lineage stretching back much further, Shamash-shuma-ukin (r. 667–648 BC) describes himself as a "descendant of Sargon II", his great-grandfather. More extremely, Esarhaddon (r. 681–669 BC) calls himself a "descendant of the eternal seed of Bel-bani," a king who would have lived more than a thousand years before him. Assyrian royal titularies were changed often, depending on where the titles were to be displayed, the titles of the same Assyrian king would have been different in their home country of Assyria and in conquered regions. Those Neo-Assyrian kings who controlled the city of Babylon used a "hybrid" titulary of sorts in the south, combining aspects of the Assyrian and Babylonian tradition, similar to how the traditional Babylonian deities were promoted in the south alongside the Assyrian main deity of Ashur. The assumption of many traditional southern titles, including the ancient "king of Sumer and Akkad" and the boastful "king of the Universe" and "king of the Four Corners of the World," by the Assyrian kings served to legitimize their rule and assert their control over Babylon and lower Mesopotamia. Epithets like "chosen by the god Marduk and the goddess Sarpanit" and "favorite of the god Ashur and the goddess Mullissu," both assumed by Esarhaddon, illustrate that he was both Assyrian (Ashur and Mullissu, the main pair of Assyrian deities) and a legitimate ruler over Babylon (Marduk and Sarpanit, the main pair of Babylonian deities).
   
4. Title: Wikiwand: Assur
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Assur;
   Note: Aššur (/ˈæsʊər/; Akkadian; Syriac: "ܐܫܘܪ,"‎ "Āšūr"; Old Persian "𐎠𐎰𐎢𐎼," "Aθur," Persian: "آشور‎": Āšūr; Hebrew: "אַשּׁוּר": "Aššûr," Arabic: "اشور"‎), also known as Ashur and Qal'at Sherqat, was the capital of the Old Assyrian Empire (2025–1750 BC), the Middle Assyrian Empire (1365–1050 BC), and for a time, of the Neo-Assyrian Empire (911–608 BC). The remains of the city lie on the western bank of the Tigris River, north of the confluence with its tributary, the Little Zab, in what is now Iraq, more precisely in the al-Shirqat District of the Saladin Governorate. Occupation of the city itself continued for approximately 4,000 years, from c. 2600 BC to the mid-14th century AD, when the forces of Timur massacred its population. The site is a World Heritage Site, having been added to that organization's list of sites in danger in 2003 following the conflict that erupted following the 2003 invasion of Iraq and as a result of a proposed dam which would flood some of the site. Assur lies 65 kilometers (40 mi) south of the site of Nimrud and 100 km (60 mi) south of Nineveh. History of research Exploration of the site of Assur began in 1898 by German archaeologists. Excavations began in 1900 by Friedrich Delitzsch, and were continued in 1903–1913 by a team from the Deutsche Orient-Gesellschaft led initially by Robert Koldewey and later by Walter Andrae. More than 16,000 clay tablets with cuneiform texts were discovered. Many of the objects found made their way to the Pergamon Museum in Berlin. More recently, Ashur was excavated by B. Hrouda for the Ludwig Maximilian University of Munich and the Bavarian Ministry of Culture in 1990. During the same period, in 1988 and 1989, the site was being worked by R. Dittmann on behalf of the Deutsche Forschungsgemeinschaft. Name Main article: Name of Syria Aššur is the name of the city, of the land ruled by the city, and of its tutelary deity from which the natives took their name, as did the entire nation of Assyria which encompassed what is today northern Iraq, north east Syria and south east Turkey. Today the Assyrians are still found throughout the Middle East, particularly in Iraq, Iran, Syria, Turkey, and the Diaspora in the western world. Assur is also the origin of the names Syria and terms for Syriac Christians, these being originally Indo-European derivations of Assyria, and for many centuries applying only to Assyria and the Assyrians (see Etymology of Syria) before also being applied to the Levant and its inhabitants by the Seleucid Empire in the 3rd century BC. Early Bronze Age Archaeology reveals the site of the city was occupied by the middle of the 3rd millennium BC. This was still the Sumerian period, before Assyria emerged in the 25th to 21st century BC. The oldest remains of the city were discovered in the foundations of the Ishtar temple, as well as at the Old Palace. In the subsequent period, the city was ruled by kings from the Akkadian Empire. During the Third Dynasty of Ur, the city was ruled by Assyrian governors subject to the Sumerians. Old and Middle Assyrian Empire By the time the Neo-Sumerian Ur-III dynasty collapsed at the hands of the Elamites around the end of the 21st century BC according to the Middle Chronology and mid-20th century according to the Short Chronology following increasing raids by Gutians and Amorites. The native Akkadian-speaking Assyrian kings were now free while Sumer fell under the yoke of the Amorites. The Assyrian king Ushpia who reigned around the 21st century BC is credited with dedicating the first temple of the god Ashur in his home city, although this comes from a later inscription from Shalmaneser I in the 13th century. The temple likely dates to the original settlement of the site when the people of Ashur established their nation under the patronage of the city's god. Soon after in around 2000 BC, Puzur-Ashur I founded a new dynasty, with his successors such as Ilushuma, Erishum I and Sargon I leaving inscriptions regarding the building of temples to Ashur, Adad and Ishtar in the city. Prosperity and independence produced the first significant fortifications in this period. As the region enjoyed relative peace and stability, trade between Mesopotamia and Anatolia increased, and the city of Ashur greatly benefited from its strategic location. Merchants would dispatch their merchandise via caravan into Anatolia and trade primarily at Assyrian colonies in Anatolia, the primary one being at Karum Kanesh (Kültepe). With Shamshi-Adad I's (1813–1781 BC) capital at Assur, he magnified the city's power and influence beyond the Tigris river valley, establishing what some regard as the first Assyrian Empire. In this era, the Great Royal Palace was built, and the temple of Assur was expanded and enlarged with a ziggurat. However, this empire met its end when Hammurabi, the Amorite king of Babylon conquered and incorporated the city into his short lived empire following the death of Ishme-Dagan I around 1756 BC, while the next three Assyrian kings were viewed as vassals. Not long after, the native king Adasi expelled the Babylonians and Amorites from Assur and Assyria as a whole around 1720 BC, although little is known of his successors. Evidence of further building activity is known from a few centuries later, during the reign of a native king Puzur-Ashur III, when the city was refortified and the southern districts incorporated into the main city defenses. Temples to the moon god Sin (Nanna) and the sun god Shamash were built and dedicated through the 15th century BC. The city was subsequently subjugated by the king of Mitanni, Shaushtatar in the late 15th century, taking the gold and silver doors of the temple to his capital, Washukanni, as spoils. Ashur-uballit I emulated his ancestor Adasi and overthrew the Mitanni empire in 1365 BC. The Assyrians reaped the benefits of this triumph by taking control of the eastern portion of the Mitanni Empire, and later also annexing Hittite, Babylonian, Amorite and Hurrian territory. The following centuries witnessed the restoration of the old temples and palaces of Assur, and the city once more became the throne of a magnanimous empire from 1365 BC to 1076 BC. Tukulti-Ninurta I (1244–1208 BC) also constructed a new temple to the goddess Ishtar. The Anu-Adad temple was established later during the reign of Tiglath-Pileser I (1115–1075 BC). The walled area of the city in the Middle Assyrian period made up some 1.2 square kilometers (300 acres). Neo-Assyrian Empire In the Neo-Assyrian Empire (912–605 BC), the royal residence was transferred to other Assyrian cities. Ashur-nasir-pal II (884–859 BC) moved the capital from Assur to Kalhu (Calah/Nimrud) following a series of successful campaigns and produced some of the greatest artworks in the form of colossal lamassu statues and low-relief depictions of the royal court as well as battles. With the reign of Sargon II (722–705 BC), a new capital began to rise. Dur-Sharrukin (Fortress of Sargon) on a scale set to surpass that of Ashurnasirpal's. However, he died in battle and his son and successor Sennacherib (705–682 BC) abandoned the city, choosing to magnify Niniveh as his royal capital. However, the city of Ashur remained the religious center of the empire and continued to be revered as the holy crown of the empire, due to its temple of the national god Ashur. In the reign of Sennacherib (705–682 BC), the House of the New Year, Akitu, was built, and the festivities celebrated in the city. Many of the kings were also buried beneath the Old Palace while some queens were buried in the other capitals such as the wife of Sargon, Ataliya. The city was sacked and largely destroyed during the decisive battle of Assur, a major confrontation between the Assyrian and Median armies. Achaemenid Empire After the Medes were overthrown by the Persians as the dominant force in ancient Iran, Assyria was ruled by the Persian Achaemenid Empire (as Athura) from 549 BC to 330 BC (see Achaemenid Assyria). The Assyrians of Mada (Media) and Athura (Assyria) had been responsible for gold and glazing works of the palace and for providing Lebanese cedar timber, respectively. The city and region of Ashur had once more gained a degree of militaristic and economic strength. Along with the Assyrians in Mada, a revolt took place in 520 BC but ultimately failed. Assyria seems to have recovered dramatically, and flourished during this period. It became a major agricultural and administrative center of the Achaemenid Empire, and its soldiers were a mainstay of the Persian Army. Parthian Empire The city revived during the Parthian Empire period, particularly between 150 BC and 270 AD, being resettled and becoming an administrative centre of Parthian-ruled Assuristan. Assyriologists Simo Parpola and Patricia Crone suggest Assur may have had outright independence in this period. Other polities such as Beth Garmai, Beth Nuhadra and Adiabene also flourished due to the fact that the Parthians exercised only loose or intermittent control of Assyria. New administrative buildings were erected to the north of the old city, and a palace to the south. The old temple dedicated to the national god of the Assyrians Assur (Ashur) was rebuilt, as were temples to other Assyrian gods. Assyrian Eastern Aramaic inscriptions from the remains of Ashur have yielded insight into the Parthian-era city with Assyria having its own Aramaic Syriac script, which was the same in terms of grammar and syntax as that found at Edessa and elsewhere in the state of Osroene. German archaeologist Klaus Beyer published over 600 inscriptions from Mesopotamian towns and cities including Ashur, Dura-Europos, Hatra, Gaddala, Tikrit and Tur Abdin. Given that Christianity had begun to spread amongst the Assyrians throughout the Parthian era, the original Assyrian culture and religion persisted for some time, as proven by the inscriptions that include invocations to the gods Ashur, Nergal, Sin, Ishtar an..
   
5. Title: Wikiwand: Ikunum
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Ikunum;
   Note: Ikunum (Akkadian: "𒄿𒆪𒉡," romanized: "I-ku-nu") was a king of Assyria between 1867 BC – 1860 BC and the son of Ilushuma. He built a temple for the god Ninkigal. He strengthened the fortifications of the city of Assur and maintained commercial colonies in Asia Minor. The following is a list of the sixteen annually-elected limmu officials from the year of accession of Ikunum until the year of his death. BC dates are based on a date of 1833 BC for the recorded solar eclipse in the limmu of Puzur-Ištar: . 1920 BC Buzi son of Adad-rabi . 1919 BC Šuli son of Šalmah . 1918 BC Iddin-Suen son of Šalmah . 1917 BC Ikunum son of Šudaya . 1916 BC Dan-Wer son of Ahu-ahi . 1915 BC Šu-Anum from Nerabtim . 1914 BC Il-massu son of Aššur-ṭab . 1913 BC Šu-Hubur son of Šuli . 1912 BC Idua son of Ṣulili . 1911 BC Laqip son of Puzur-Laba . 1910 BC Šu-Anum the hapirum . 1909 BC Uku son of Bila . 1908 BC Aššur-malik son of Panaka . 1907 BC Dan-Aššur son of Puzur-Wer . 1906 BC Šu-Kubum son of Ahu-ahi . 1905 BC Irišum son of Iddin-Aššur
   
6. Title: "Orientalia"
   Author: Gregorian Biblical BookShop, 1923
   Publication: Name: https://books.google.com/books?id=dyhGCFRwFFwC&pg=PA139&lpg=PA139&dq=Ikunum&source=bl&ots=Y5XTVD8zzm&sig=ACfU3U2spsfv4LqgXs7MYCj_CVCTsr2zjA&hl=en&sa=X&ved=2ahUKEwjSx-Hoks_nAhWUhHIEHXYsB-IQ6AEwCnoECBgQAQ#v=onepage&q=Ikunum&f=false;
   
7. Title: Wikiwand: Sargon I
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Sargon_I;
   Note: Sargon I (also transcribed as Šarru-kīn I and Sharru-ken I) was the king (Išši’ak Aššur, "Steward of Assur") of the Old Assyrian Empire from c. 1920 BC — c. 1881 BC. On the Assyrian King List, Sargon appears as the son and successor of Ikunum, and the father and predecessor of Puzur-Ashur II. The name “Sargon” means “the king is legitimate” in the Akkadian language. Sargon I might have been named after Sargon of Akkad, perhaps reflecting the extent to which Sargon I identified with the prestigious Dynasty of Akkad. Sargon I is known for his work refortifying Assur. Very little is otherwise known about Sargon I. The following is a list of the 41 annually-elected limmu officials from the year of accession of Sargon I until the year of his death. Dates are based on a date of 1833 BC for the solar eclipse recorded in the limmu of Puzur-Ishtar: 1905 BC Irišum son of Iddin-Aššur 1904 BC Aššur-malik son of Agatum 1903 BC Aššur-malik son of Enania 1902 BC Ibisua son of Suen-nada 1901 BC Bazia son of Bal-Tutu 1900 BC Puzur-Ištar son of Sabasia 1899 BC Pišaḫ-Ili son of Adin 1898 BC Asqudum son of Lapiqum 1897 BC Ili-pilaḫ son of Damqum 1896 BC Qulali 1895 BC Susaya 1894 BC Amaya the Weaponer 1893 BC Ipḫurum son of Ili-ellat 1892 BC Kudanum son of Laqipum 1891 BC Ili-bani son of Ikunum 1890 BC Šu-Kubum son of Susaya 1889 BC Quqidi son of Amur-Aššur 1888 BC Abia son of Nur-Suen 1887 BC Šu-Ištar son of Šukutum 1886 BC Bazia son of Šepa-lim 1885 BC Šu-Ištar son of Ikunum, the starlike (kakkabanum) 1884 BC Abia son of Šu-Dagan 1883 BC Salia son of Šabakuranum 1882 BC Ibni-Adad son of Baqqunum 1881 BC Aḫmarši son of Malkum-išar 1880 BC Sukkalia son of Minanum 1879 BC Iddin-Aššur son of Kubidi 1878 BC Šudaya son of Ennanum 1877 BC Al-ṭab son of Pilaḫ-Aššur 1876 BC Aššur-dammiq son of Abarsisum 1875 BC Puzur-Niraḫ son of Puzur-Suen 1874 BC Amur-Aššur son of Karria 1873 BC Buzuzu son of Ibbi-Suen 1872 BC Šu-Ḫubur son of Elali 1871 BC Ilšu-rabi son of Bazia 1870 BC Alaḫum son of Inaḫ-ili 1869 BC Ṭab-Aššur son of Suḫarum 1868 BC Elali son of Ikunum 1867 BC Iddin-abum son of Narbitum 1866 BC Adad-bani son of Iddin-Aššur 1865 BC Aššur-iddin son of Šuli
   
8. Title: Wikiwand: Erishum I
   Author: From Wikipedia, the free encyclopedia
   Publication: Name: https://www.wikiwand.com/en/Erishum_I;
   Note: Erishum I or Erišu(m) I (inscribed me-ri-šu, or mAPIN-ìš in later texts but always with an initial i in his own seal, inscriptions, and those of his immediate successors, ["he has desired"]) c. 1905 BC — c. 1866 BC (short chronology) or c. 1974 BC — c. 1935 BC (middle chronology), son of Ilu-shuma, was the thirty-third ruler of Assyria to appear on the Assyrian King List. He reigned for forty years. One of two copies of the Assyrian King List which include him gives his reign length as only 30 years, but this contrasts with a complete list of his limmu, some 40, which are extant from tablets recovered at Karum Kanesh. He had titled himself both as, "Ashur is king, Erishum I is vice-regent" and the, "Išši’ak Aššur”ki" ("steward of Assur"), at a time when Assur was controlled by an oligarchy of the patriarchs of the prominent families and subject to the "judgment of the city," or "dīn alim." According to Veenhof, Erishum I’s reign marks the period when the institution of the annually appointed "limmu" (eponym) was introduced. The Assyrian King List observes of his immediate predecessors, "in all six kings known from bricks, whose limmu have not been marked/found." Biography As Assur's merchant family firms vigorously pursued commercial expansion, Erišum I had established distant trading outposts in Anatolia referred to as "karums." Karums were established along trade routes into Anatolia and included: Kanesh, Ankuwa, Hattusa, and eighteen other locations that have yet to be identified, some of which had been designated as “warbatums” (satellites of and subordinate to the karums') The markets traded in: tin (inscribed AN.NA, Akkadian: "annukum"), textiles, lapis lazuli, iron, antimony, copper, bronze, wool, and grain, in exchange for gold and silver. Around 23,000 tablets have been found at Kanesh spanning a period of 129 years from the thirtieth year of Erishum I’s reign through to that of Puzur-Ashur II or possibly Naram-Sin with the earliest from level II including copies of his inscriptions. These were discovered in 1948 with three other similar though fragmentary lists and two copies of an inscription of Erishum I detailing the regulations concerning the administration of justice in Assur, including the possibility of plaintiffs to obtain a "rābiṣum" ("attorney") to represent them: "The one who talks too much in the Step Gate, the demon of ruins will seize his mouth and his hindquarters; he will smash his head like a shattered pot; he will fall like a broken reed and water will flow from his mouth. The one who talks too much in the Step Gate, his house will become a house of ruin. He who rises to give false testimony, may the [Seven] Judges who decide legal cases in [the Step Gate, give a false] decision [against him]; [may Assur], Adad, and Bel, [my god, pluck his seed]; a place […] may they not give to him. [The one who…] … obeys me, [when he goes] to the Step Gate, [may] the palace deputy [assist him]; [may he send] the witnesses and plaintiff (to the court); [may] the judges [take the bench] and give a proper decision [in Ašš]ur.]" "— Inscription of Êrišum I" Following the example set by Erishum I's father (Ilu-shuma), he had proclaimed tax exemptions, or as Michael Hudson has interpreted, "Erishum I proclaimed a 'remission of debts' payable in silver, gold, copper, tin, barley, wool, down to chaff." This appears in an inscription on one side of a large broken block of alabaster, apparently described as a "ṭuppu." The shallow depression on its top has led some to identify it as a door socket. His numerous contemporary inscriptions commemorate his building of the temple for Assur, called “Wild Bull” with its courtyard and two beer vats and the accompanying curses to those who would use them for their intended purposes. Erishum I’s other civic constructions included the temple of Ishtar and that of Adad. He had exercised eminent domain to clear an area from the Sheep Gate to the People’s Gate to make way for an enlargement of the city wall, so that he could boast that "I made a wall higher than the wall my father had constructed." His efforts had been recalled by the later kings Šamši-Adad I, in his rebuilding dedication, and Šulmanu-ašared I, who noted that 159 years had passed between Erishum I’s work and that of Shamsh-Adad I, and a furthet 580 years until his own when a fire had gutted it. Limmu during Erishum I's reign The following is a list of the annually-elected limmu from the first full year of Erishum I's reign until the year of his death c. 1935 BC (middle chronology): 1974 BC Šu-Ištar, son of Abila 1973 BC Šukutum, son of Išuhum 1972 BC Iddin-ilum, son of Kurub-Ištar 1971 BC Šu-Anim, son of Isalia 1970 BC Anah-ili, son of Kiki 1969 BC Suitaya, son of Ir'ibum 1968 BC Daya, son of Išuhum 1967 BC Ili-ellat 1966 BC Šamaš-t.ab 1965 BC Agusa 1964 BC Idnaya, son of Šudaya 1963 BC Quqadum, son of Buzu 1962 BC Puzur-Ištar, son of Bedaki 1961 BC Laqip, son of Bab-idi 1960 BC Šu-Laban, son of Kurub-Ištar 1959 BC Šu-Belum, son of Išuhum 1958 BC Nab-Suen, son of Šu-Ištar 1957 BC Hadaya, son of Elali 1956 BC Ennum-Aššur, son of Begaya 1955 BC Ikunum, son of Šudaya 1954 BC Is.mid-ili, son of Idida 1953 BC Buzutaya, son of Išuhum 1952 BC Šu-Ištar, son of Amaya 1951 BC Iddin-Aššur, son of the priest 1950 BC Puzur-Aššur, the ghee maker 1949 BC Quqadum, son of Buzu 1948 BC Ibni-Adad, son of Susaya 1947 BC Irišum, son of Adad-rabi 1946 BC Minanum, son of Begaya 1945 BC Iddin-Suen, son of Šalim-ahum 1944 BC Puzur-Aššur, son of Idnaya 1943 BC Šuli, son of Uphakum 1942 BC Laqip, son of Zukua 1941 BC Puzur-Ištar, son of Erisua 1940 BC Aguwa, son of Adad-rabi 1939 BC Šu-Suen, son of S.illia 1938 BC Ennum-Aššur, son of Begaya 1937 BC Enna-Suen, son of Pussanum 1936 BC Ennanum, son of Uphakum 1935 BC Buzi, son of Adad-rabi
   
9. Title: "Assyrian Royal Inscriptions: From the beginning to Ashur-resha-ishi I," by Albert Kirk Grayson
   Author: Otto Harrassowitz Verlag, 1972
   Publication: Name: https://books.google.com/books?id=psmYIYJZCnoC&pg=PA16&lpg=PA16&dq=Ikunum&source=bl&ots=d3lDPtcfwH&sig=ACfU3U3n32fDu8W5IoaUAg-PJ_cwL0NL3w&hl=en&sa=X&ved=2ahUKEwjSx-Hoks_nAhWUhHIEHXYsB-IQ6AEwCHoECBUQAQ#v=onepage&q=Ikunum&f=false;
   
10. Title: Wikiwand: Limmu
    Author: From Wikipedia, the free encyclopedia
    Publication: Name: https://www.wikiwand.com/en/Limmu;
    Note: Limmu was an Assyrian eponym. At the beginning of the reign of an Assyrian king, the limmu, an appointed royal official, would preside over the New Year festival at the capital. Each year a new limmu would be chosen. Although picked by lot, there was most likely a limited group, such as the men of the most prominent families or perhaps members of the city assembly. The Assyrians used the name of the limmu for that year to designate the year on official documents. Lists of limmus have been found accounting for every year between 892 BC and 648 BC. During the Old Assyrian period, the king himself was never the "limmum," as it was called in their language. In the Middle Assyrian and Neo-Assyrian periods, however, the king could take this office.
    
11. Title: Wikiwand: Old Assyrian Empire
    Author: From Wikipedia, the free encyclopedia
    Publication: Name: https://www.wikiwand.com/en/Old_Assyrian_Empire;
    Note: The Old Assyrian Empire is the second of four periods into which the history of Assyria is divided, the other three being the Early Assyrian Period (2600–2025 BC), the Middle Assyrian Empire (1392-934 BC), and the Neo-Assyrian Empire (911–609 BC). Assyria was a major Mesopotamian East Semitic-speaking kingdom and empire of the ancient Near East. Centered on the Tigris–Euphrates river system in Upper Mesopotamia, the Assyrian people came to rule powerful empires at several times. Making up a substantial part of the "cradle of civilization," which included Sumer, the Akkadian Empire, and Babylonia, Assyria was at the height of technological, scientific and cultural achievements at its peak. At its peak, the Assyrian empire ruled over what the ancient Mesopotamian religion referred to as the "four corners of the world": as far north as the Caucasus Mountains within the lands of what is today called Armenia and Azerbaijan, as far east as the Zagros Mountains within the territory of present-day Iran, as far south as the Arabian Desert of today's Saudi Arabia, as far west as the island of Cyprus in the Mediterranean Sea, and even further to the west in Egypt and eastern Libya. Assyria is named for its original capital, the ancient city of Assur, which dates to c. 2600 BC, originally one of a number of Akkadian city states in Mesopotamia. Assyria also sometimes was known as Subartu and Azuhinum prior to the rise of the city-state of Assur, and during the Sasanian Empire as Asōristān. History In the Old Assyrian Empire, Assyria established colonies in Anatolia and the Levant and, under king Ilu-shuma, it asserted itself over southern Mesopotamia (what was later to become Babylonia). The first written inscriptions by urbanized Assyrian kings appear c. 2450 BC, after they had shrugged off Sumerian domination. The land of Assyria as a whole then consisted of a number of city-states and small Semitic-speaking kingdoms, some of which were initially independent of Assyria. The foundation of the first major temple in the city of Aššur was traditionally ascribed to king Ushpia who reigned c. 2050 BC, possibly a contemporary of Ishbi-Erra of Isin and Naplanum of Larsa. He was reputedly succeeded by kings named Apiashal, Sulili, Kikkia and Akiya (died c. 2026 BC), of whom little is known, apart from much later mentions of Kikkiya conducting fortifications on the city walls, and building work on temples in Aššur. Between c. 2500 BC and c. 2400 BC, Assyrian kings were pastoral leaders. The main rivals, neighbors or trading partners to early Assyrian kings between c. 2200 BC and c. 2000 BC would have been the Hattians and Hurrians to the north in Anatolia, the Gutian people, Lullubi and Turukkaeans to the east in the Zagros Mountains of the northwest Iranian Plateau, Elam to the southeast in what is now south central Iran, the Amorites to the west in what is today Syria, and their fellow Sumero-Akkadian city-states of southern Mesopotamia such as Isin, Kish, Ur, Eshnunna and Larsa. Around 2400 BC, the Assyrians became subject to Sargon of Akkad, who united all the Sumero-Akkadian-speaking peoples of Mesopotamia under the Akkadian Empire, which lasted from c. 2334 BC to c. 2154 BC. At that time, the Sumerians were eventually absorbed into the Akkadian (Assyro-Babylonian) population. Assyria became a regionally powerful nation in the Old Assyrian Empire from c. 2100 BC to c. 1800 BC. The Amorites had overrun the kingdoms of southern Mesopotamia and the Levant between c. 2100 BC and c. 1900 BC, but had hitherto been successfully repelled by the Assyrian kings during this period. However, Erishum II (c. 1818 BC – c. 1809 BC) was to be the last king of the dynasty of Puzur-Ashur I, founded c. 2025 BC. In c. 1808 BC he was deposed and the throne of Assyria was usurped by Shamshi-Adad I (c. 1809 BC – 1776 BC) in the expansion of Amorite tribes from the Khabur River delta in the north eastern Levant. About 1800 BC, Assyria came into conflict with the newly created city state of Babylon, which eventually eclipsed the far older Sumero-Akkadian states and cities in the south; such as Ur, Isin, Larsa, Kish, Nippur, Eridu, Lagash, Umma, Uruk, Akshak and Adab, incorporating them into a greater Babylonia. Assyria remained untroubled by the emergence of the Hittites and Mitanni, both to the north of Assyria, and by the Kassites who had seized Babylonian from its Amorite founders. After securing its borders on all sides, Assyria entered into a quiet and peaceful period in its history which lasted for two and a half centuries. The emergence of the Mitanni Empire in c. 1600 BC did eventually lead to a short period of sporadic Mitannian-Hurrian domination in c. 1500 BC. The Indo-European-speaking Mitanni are thought to have conquered and formed the ruling class over the indigenous Hurrians of eastern Anatolia. The Hurrians spoke a language isolate, i.e. neither Semitic nor Indo-European. Origin of name See also: Subartu "Assyria" is named after its first capital city, Assur. The city Assur is itself named after its patron deity, Ashur. Assyria was also sometimes known as "Azuhinum," prior to the rise of the city-state of Assur, after which it was referred to as "Aššūrāyu." "Assyria" also can refer to the geographic region of the Assyrian homeland, roughly equivalent to the territory of the Old Assyrian Empire, and the land of the modern Christian Aramaic-speaking Assyrians. Scholars suggest that Subartu may have been an early name for Assyria proper along the Tigris river and further upriver into Upper Mesopotamia, although there are various other theories placing it sometimes a little further out to the north, west, and/or east within the Tigris–Euphrates river system. Settlements Capital cities Assur Main article: Assur Assur was the capital city of Assyria c. 2025 BC – c. 1754 BC and c. 1681 BC – c. 1379 BC. The oldest remains of the city were discovered in the foundations of the Ishtar temple, as well as at the Old Palace. In around 2025 BC, Puzur-Ashur I founded a new dynasty, and his successors such as Ilu-shuma, Erishum I and Sargon I left inscriptions regarding the building of temples to the gods Ashur, Adad and Ishtar in the city. Assur developed rapidly into a center for trade, and trade routes led from the city to Anatolia, where merchants from Assur established trading colonies. These Assyrian colonies in Asia Minor were called karu, and traded mostly with tin and wool. In the city of Assur, the first great temples to the city god Ashur and the weather god Adad were erected. Assur was the capital of the empire of Shamshi-Adad I (c. 1754 BC – c. 1721 BC). He expanded the city's power and influence beyond the Tigris River valley, creating what some regard as the first Assyrian Empire. In this period, the Great Royal Palace was built, and the temple of Ashur was expanded and enlarged with a ziggurat. This empire came to end when Hammurabi, the Amorite king of Babylon incorporated the city into his short lived empire following the death of Ishme-Dagan I c. 1681 BC, and the next three Assyrian kings were regarded as vassals. A king named Adasi drove the Babylonians and Amorites from Assur and Assyria as a whole c. 1720 BC, however little is known of his successors. Renewed building activity is known a few centuries later, during the reign of a king Puzur-Ashur III, when the city was refortified and the southern quarters incorporated into the main city defenses. Temples to the moon god Sin and the sun god Shamash were erected c. 1490 BC. The city was then subjugated by the king of Mitanni, Shaushtatar c. 1450 BC, who removed the gold and silver doors of the temple to his capital, Washukanni, as plunder. Ashur-uballit I overthrew the Mitanni c. 1365 BC, and the Assyrians benefited from this development by taking control of the eastern portion of Mitanni territory, and later also annexing Hittite, Babylonian, Amorite and Hurrian territories. Shubat-Enlil Main article: Shubat-Enlil Shubat-Enlil was the capital city of Assyria c. 1754 BC – c. 1681 BC. Shubat-Enlil was known as Shekhna c. 2000 BC. The conquest of the region by Shamshi-Adad I (c. 1754 BC – c. 1721 BC of Assyria revived the abandoned site of Shekhna. He renamed it from Shekhna to Shubat-Enlil, meaning, "the residence of the god Enlil" in the Akkadian language. In the city a royal palace was built and a temple acropolis to which a straight paved street led from the city gate. There was also a planned residential area and the entire city was enclosed by a wall. The Babylonians were defeated and driven out of Assyria by the Assyrian king Adasi, however Shubat-Enlil was never reoccupied and the Assyrian capital city was transferred to its traditional home in Assur. Among many important discoveries at Šubat-Enlil is an archive of 1,100 cuneiform clay tablets maintained by the rulers of the city. These tablets date to c. 1700 BC and record the dealings with other Mesopotamian states and how the city administration worked. Šubat-Enlil was abandoned c. 1681 BC. Other cities Nineveh Main article: Nineveh Nineveh was an ancient Assyrian city of Upper Mesopotamia. The historic Nineveh is mentioned during the reign of Shamshi-Adad I (c. 1754 BC – c. 1721 BC) as a center of worship for the god Ishtar, whose cult was responsible for the city's early importance. The goddess' statue was sent to the Egyptian Pharaoh Amenhotep III (c. 1386 BC – c. 1349 BC), by orders of the king of the Mitanni. The Assyrian city of Ninâ became one of Mitanni's vassals for half a century until c. 1378 BC. Karum Main article: Karum (trade post) Assyrian merchants had established the "karum" (Akkadian: "kārum," "quay, port, commercial district," plural "kārū," from Sumerian kar "fortification (of a harbor), break-water") small colonial settlements next to Anatolian cities which paid taxes to the rulers of the cities c. 1960 BC. Among them were: Kanesh, Ankuwa, and Ḫattuša. There were also smalle..
    
12. Title: "Mesopotamia: approximations," by KR Veenhof, Klaas R. Veenhof, Jesper Eidem
    Publication: Name: https://books.google.com/books?id=vYMmrenUywQC&pg=PA36&lpg=PA36&dq=Ikunum&source=bl&ots=XKVKt0gEW5&sig=ACfU3U13IPIQc5jKnYjErzdPKzTWqgpqxA&hl=en&sa=X&ved=2ahUKEwjSx-Hoks_nAhWUhHIEHXYsB-IQ6AEwBXoECBsQAQ#v=onepage&q=Ikunum&f=false;
    Note: The first part offers a critical overview of our knowledge and at the same time an introduction to the study of the ancient Assyrian epoch (the first two centuries of the 2nd millennium), as we know it from discoveries in Assyria and the cuneiform archives of the ancient Assyrian traders who lived in the commercial colony (called karum) in the lower town of old Kanesh (modern KÃ "ltepe) in central Anatolia. The first chapters determine what is "ancient Assyrian" and analyze the chronology and the available archaeological and written sources, followed by a critical presentation of the publications on the ancient Assyrian sources "Anatolian situation" that the cities treated local rulers and the approximately forty Old Assyrian trade branches in northern Mesopotamia and Anatolia. A separate chapter is devoted to the important ancient Assyrian trade agreements. The second part summarizes the most recent findings on the history of northern Syria at the same time as the late phase of ancient Assyrian trade. The detailed study of the sources is accompanied by an appendix of the most important texts. The book is indexed and contained by extensive indices A detailed bibliography. The latest findings on the history of northern Syria coincide with the late phase of ancient Assyrian trade. An appendix of the most important texts is attached to the detailed examination of the sources. The book is accessible through extensive indices and contains a detailed bibliography. The latest findings on the history of northern Syria coincide with the late phase of ancient Assyrian trade. An appendix of the most important texts is attached to the detailed examination of the sources. The book is accessible through extensive indices and contains a detailed bibliography.